never occurs

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(fer; fór, fórum; farinn), v.

1) to move, pass along, go;

gekk hann hvargi sem hann fór, he walked wherever he went;

fara heim (heiman), to go home (from home);

fara á fund e-s to visit one;

fjöld ek fór, I travelled much;

hann sagði, hversu orð fóru með þeim, what words passed between them;

absol., to go begging (ómagar, er þar eigu at fara í því þingi);

2) with ‘ferð, leið’ or the like added in acc., gen., or dat.;

fara leiðar sinnar, to go one’s way, proceed on one’s journey (= fara ferðar sinnar or ferða sinna, fara ferð sina, fara för sina, förum sínum);

fara þessa ferð, to make this journey;

fara fullum dagleiðum, to travel a full days journeys;

fara stefnuför, to go a-summoning;

fara bónorðsför, to go a-wooing;

fara sigrför, to go on the path of victory, to triumph;

fara góða för, to make a lucky journey;

fig., fara ósigr, to be defeated;

fara mikinn skaða, to suffer great damage;

fara hneykju, skömm, to incur disgrace;

fara erendleysu, to fail in one’s errand;

with the road in acc. (fara fjöll ok dala);

3) fara búðum, bygðum, vistum, to move, change one’s abode;

fara eldi ok arni, to move one’s hearth and fire;

4) fara einn saman, to go alone;

fara eigi ein saman, to go with child (= fara með barni);

5) with infin.;

fara sofa, to go to sleep (allir menn vóru sofa farnir);

fara vega, to go to fight;

fara leita, to go seeking (var leita farit);

6) with an a., etc.;

fara villr, to go astray;

fara haltr, to walk lame;

fara vanstiltr, to go out of one’s mind;

fara duldr e-s, to be unaware of;

fara andvígr e-m, to give battle;

fara leyniliga (leynt), to be kept secret;

eigi má þetta svá fara, this cannot go on in that way;

fjarri ferr þat, far from it, by no means;

fór þat fjarri, at ek vilda, I was far from desiring it;

7) to turn out, end;

fór þat sem líkligt var, it turned out as was likely (viz. ended ill);

svá fór, at, the end was, that;

ef svá ferr sem ek get til, if it turns out as I guess;

á sómu leið fór um aðra sendimenn, it went the same way with the other messengers;

8) to fare well, ill;

biðja e-n vel fara, to bid one farewell;

9) to suit, fit, esp. of clothes, hair (ekki þykkir mér kyrtill þinn fara betr en stakkr minn; hárit fór vel);

impers., fór illa á hestinum, it sat ill on the horse;

10) impers., e-m ferr vel, illa, one behaves or acts well, ill;

honum hafa öll málin verst farit, he has behaved worst in the whole matter;

e-m ferr vinveittliga, one behaves in a friendly way;

11) fara e-t höndum, to touch with the hands, esp. of a healing touch, = fara höndum um e-t (bið hann fara höndum meinit);

fara land herskildi, brandi, to visit a land with ‘warshield’, with fire, to ravage or devastate it (gekk síðan á land upp með liði sínu ok fór alit herskildi);

12) to overtake (Án hrísmagi var þeirra skjótastr ok gat farit sveininn);

tunglit ferr sólina, the moon overtakes the sun;

áðr hana Fenrir fari, before F. overtakes her;

13) to ill-treat, treat cruelly;

menn sá ek þá, er mjök höfðu hungri farit hörund, that had chastened their flesh with much fasting;

14) to put an end to, destroy;

fara sér (sjálfr), to kill oneself;

fara lífi (fjörvi) e-s, to deprive one of life;

þú hefir sigr vegit ok Fáfni (dat.) um farit, killed F.;

15) to forfeit (fara löndum ok lausafé);

16) refl., farast;

17) with preps. and advs.:

fara af klæðum, to take off one’s clothes;

fara at e-m, to make an attack upon, to assault (eigi mundi í annat sinn vænna at fara at jarlinum);

fara at e-u, to mind, pay heed to;

ekki fer ek at, þótt þú hafir svelt þik til fjár (it does not matter to me, I do not care, though);

to deal with a thing, proceed in a certain way;

svá skal at sókn fara, thus is the pleading to be proceeded with;

fara at lögum, úlögum, to proceed lawfully, unlawfully;

fara mjúkliga at, to proceed gently;

hér skulu við fara at með ráðum, act with, deliberation;

impers. with dat., to do, behave;

illa hefir mér at farit, I have done my business badly; to go in pusuit (search) of (víkingar nökkurir þeir sem fóru at féföngum);

fara at fuglaveiðum, to go a-fowling;

fara at fé, to tend sheep;

fara á e-n, to come upon one;

sigu saman augu, þá er dauðinn fór á, when death seized him;

fara á hæl or hæli, to step back, retreat;

fara eptir e-m, to follow one;

fara eptir e-u, to go for, go to fetch (Snorri goði fór eptir líkinu; fara eptir vatni); to accommodate oneself to, conform to (engi vildi eptir öðrum fara);

þau orð er eptir fara, the following words;

fara fram, to go on, take place;

ef eigi ferr gjald fram, if no payment takes place;

veizlan ferr vel fram, the feast went on well;

spyrr, hvat þar fœri fram, he asked, what was going on there;

fara fram ráðum e-s, to follow one’s advice;

allt mun þat sínu fram fara, it will take its own course;

kváðu þat engu gegna ok fóru sínu fram, took their own way;

segir honum, hversu þeir fóru fram, how they acted;

fara e-t fram, to do., perform a thing;

spyrr hann, hvat nú sé fram faranda, what is to be done;

fara fyrir e-t, to pass for, be taken for (fari sá fyrir níðing, er);

fara hjá sér, to be beside oneself;

fara í e-t, to go into (fara í tunnu);

fara í sæng, rekkju, to go to bed;

fara í sess sinn, sæti sitt, to take one’s seat;

fara í klæði, to put on clothes, dress;

fara í vápn, brynju, to put on armour;

fara í lag, to go right or straight again (þá fóru brýnn hans í lag);

fara í vöxt, to increase;

fara í þurð, to wane;

fara í hernað, víking, to go a-freebooting;

nú ferr í úvænt efni, now matters look hopeless;

to happen, occur (alit þat, er í hafði farit um nóttina);

fara með e-t, to wield handle, manage;

fór Hroptr með Gungni, H. wielded (the spear) Gungnir;

fara með goðorð, to hold a goðorð;

fara með sök, to manage a lawsuit;

to practice, deal in;

fara með rán, to deal in robbery;

fara með spott ok háð, to go scoffing and mocking;

fara með galdra ok fjölkyngi, to practice sorcery;

to deal with, treat, handle (þú munt bezt ok hógligast með hann fara);

fara af hljóði með e-t, to keep matters secret;

fara með e-m, to go with one, follow one (ek skal með yðr fara með allan minn styrk);

fara með e-u, to do (so and so) with a thing, to deal with, manage;

hvernig þeir skyldu fara með vápnum sínum, what they were to do with their weapons;

sá maðr, er með arfinum ferr, who manages the inheritance;

fara með málum sínum, to manage one’s case;

fara vel með sínum háttum, to bear oneself well;

undarliga fara munkar þessir með sér, these monks behave strangely;

fara með barni, to go with child;

impers., ferr með þeim heldr fáliga, they are on indifferent terms;

fara ór landi, to leave the country;

fara ór klæðum, fötum, to take off one’s clothes, undress;

fara saman, to go together; to shake, shudder;

fór en forna fold öll saman, shivered all through;

to concur, agree (hversu má þat saman f);

fara til svefns, to go to sleep (= fara at sofa);

fara um e-t, to travel over (fara um fjall);

fara höndum um e-n, to stroke or touch one with the hands (hann fór höndum um þá, er sjúkir vóru);

fara mörgum orðum um e-t, to dilate upon a subject;

fara myrkt um e-t, to keep a matter dark;

fara undan, to excuse oneself (from doing a thing), to decline, refuse (hvat berr til, at þú ferr undan at gera mér veizluna);

borð fara upp, the tables are removed;

fara út, to go from Norway to Iceland; to come to a close, run out (fóru svá út þessir fimm vetr);

fara útan, to go abroad (from Iceland);

fara við e-n, to treat one, deal with one in a certain way;

margs á, ek minnast, hve við mik fóruð, I have many things to remember of your dealings with me;

fara yfir e-t, to go through;

nú er yfir farit um landnám, now an account of the settlements has been given;

skjótt yfir at fara, to be brief.

* * *

pret. fóra, 2nd pers. fórt, mod. fórst, pl. fóru; pres. ferr, 2nd pers. ferr, in mod. pronunciation ferð; pret. subj. færa; imperat. far and farðu (= far þú); sup. farit; part. farinn; with the suffixed neg. fór-a, Am. 45; farið-a ( depart not), Hkr. i. 115 MS. (in a verse). [In the Icel. scarcely any other verb is in so freq. use as fara, as it denotes any motion; not so in other Teut. idioms; in Ulf. faran is only used once, viz. Luke x. 7; Goth. farjan means to sail, and this seems to be the original sense of fara (vide far); A. S. faran; the Germ. fahren and Engl. fare are used in a limited sense; in the Engl. Bible this word never occurs (Cruden); Swed. fara; Dan. fare.]

A. NEUT. to go, fare, travel, in the widest sense; gékk hann hvargi sem hann fór, he walked wherever he went, Hkr. i. 100; né ek flý þó ek ferr, I fly not though I fare, Edda (in a verse); létt er lauss at fara (a proverb), Sl. 37: the saying, verðr hverr með sjálfum sér lengst at fara, Gísl. 25; cp. ‘dass von sich selbst der Mensch nicht scheiden kann’ (Göthe’s Tasso), or the Lat. ‘patriae quis exul se quoque fugit?’ usually in the sense to go, to depart, heill þú farir, heill þú aptr komir, Vþm. 4; but also to come, far þú hingat til mín, come here, Nj. 2.

2. to travel, go forth or through, pass, or the like; þú skalt fara í Kirkjubæ, Nj. 74; fara ór landi, to fare forth from one’s country, Fms. v. 24; kjóll ferr austan, Vsp. 51; Surtr ferr sunnan, 52; snjór var mikill, ok íllt at fara, and ill to pass, Fms. ix. 491; fóru þeir út eptir ánni, Eg. 81; siðan fór Egill fram með skóginum, 531; þeim sem hann vildi at færi … Njáll hét at fara, Nj. 49; fara munu vér, Eg. 579; Egill fór til þess er hann kom til Álfs. 577, Fms. xi. 122; fara þeir nú af melinum á sléttuna. Eg. 747; fara heiman, to fare forth from one’s home, K. Þ. K. 6; alls mik fara tíðir, Vþm. 1; fjölð ek fór, far I fared, i. e. travelled far, 3: the phrase, fara utan, to fare outwards, go abroad (from Iceland), passim; fara vestr um haf, to fare westward over the sea, i. e. to the British Isles, Hkr. i. 101; fara á fund e-s, to visit one, Ld. 62; fara at heimboði, to go to a feast, id.; fara fæti, to fare a-foot, go walking, Hkr.; absol. fara, to travel, beg, hence föru-maðr, a vagrant, beggar; in olden times the poor went their rounds from house to house within a certain district, cp. Grág. i. 85; ómagar er þar eigu at fara í því þingi eðr um þau þing, id.; ómagar skolu fara, 119; omegð þá er þar ferr, 296: in mod. usage, fara um and um-ferð, begging, going round.

β. with prep.: fara at e-m, to make an inroad upon one, Nj. 93, 94, 102 (cp. at-för); fara á e-n, to mount, e. g. fara á bak, to mount on horseback; metaph., dauðinn fór á, death seized him, Fms. xi. 150; f. saman, to go together, Edda 121, Grág. ii. 256; f. saman also means to shudder. Germ. zusammenfahren, Hým. 24: metaph. to concur, agree, hversu má þat saman f., Nj. 192; þeim þótti þat mjök saman f., Fms. iv. 382; fara á hæl, or á hæli, to go a-heel, i. e. step back. retreat, xi. 278, Eg. 296; fara undan, metaph. to excuse oneself, refuse (v. undan), Nj. 23, Fms. x. 227; fara fyrir, to proceed; fara eptir, to follow.

3. with ferð, leið or the like added, in acc. or gen. to go one’s way; fara leiðar sinnar, to proceed on one’s journey, Eg. 81, 477, Fms. i. 10, Grág. ii. 119; fara ferðar sinnar, or ferða sinna, id.. Eg. 180, Fms. iv. 125; fara derð sina, id.. Eg. 568; fara förum sínum, or för sinní, id., K. Þ. K. 80, 90; fara dagfari ok náttfari, to travel day and night, Fms. i. 203; fara fullum dagleiðum, to go full days-journeys, Grág. i. 91; or in a more special sense, fara þessa ferð, to make this journey, Fas. ii. 117; f. stefnu-för, to go a-summoning; f. bónorðs-för, to go a-courting, Nj. 148; f. sigr-för, to go on the way of victory, to triumph, Eg. 21; fara sendi-för, to go on a message, 540.

β. in a metaph. sense; fara hneykju-för, to be shamefully beaten, Hrafn. 19 (MS.); fara ósigr, to be defeated, Eg. 287; fara mikinn skaða, to ‘fare’ (i. e. suffer) great damage, Karl. 43; fara því verrum förum, fara skömm, hneykju, erendleysu, úsæmð, to get the worst of it, Fms. viii. 125.

4. with the road in acc.; hann fór Vánar-skarð, Landn. 226; f. sjó-veg, land-veg, K. Þ. K. 24; fór mörg lönd ok stórar merkr, Fas. ii. 540; fara sömu leið, Fms. i. 70; f. sama veg, Luke x. 31; f. fjöll ok dala, Barl. 104; fara út-leið, þjóð-leið, Fms. iv. 260; also, fara um veg, fara um fjall, to cross a fell, Hm. 3; fara liði, to march, Fms. i. 110.

II. in a more indefinite sense, to go; fara búðum, bygðum, vistum, to move, change one’s abode, Ld. 56, Hkr. ii. 177, Nj. 151, Vigl. 30; fara búferla, to more one’s household, Grág. ii. 409; fara vöflunarförum, to go a-begging, i. 163, 294, ii. 482.

2. the phrases, fara eldi ok arni, a law term, to move one’s hearth and fire. Grág. ii. 253; fara eldi um land, a heathen rite for taking possession of land, defined in Landn. 276. cp. Eb. 8, Landn. 189, 284.

3. fara einn-saman, to be alone. Grág. ii. 9; the phrase, f. eigi einn-saman, to be not alone, i. e. with child, Fms. iii. 109; or, fór hón með svein þann, Bs. i. 437; cp. ganga með barni.

4. adding an adj., to denote gait, pace, or the like; fara snúðigt, to stride haughtily, Nj. 100; fara mikinn, to rush on, 143; fara flatt, to fall flat, tumble, Bárð. 177; fara hægt, to walk slowly.

β. fara til svefns, to go to sleep, Nj. 35; f. í sæti sitt, to go to one’s seat, 129; f. í sess, Vþm. 9; f. á bekk, 19; fara á sæng, to go to bed, N. G. L. i. 30; fara í rúmið, id. (mod.); fara í mannjöfnuð, Ísl. ii. 214; fara í lag, to be put straight, Eg. 306; fara í vöxt, to wax, increase, Fms. ix. 430, Al. 141; fara í þurð, to wane, Ld. 122, l. 1 (MS.); fara í úefni, to go to the wrong side, Sturl. iii. 210; fara at skakka, to be odd ( not even). Sturl. ii. 258; fara at sölum, to be put out for sale, Grág. ii. 204.

5. fara at fuglum, to go a-fowling, Orkn. (in a verse); fara at fugla-veiðum, id., Bb. 3. 36; fara í hernað, í víking, to go a-freebooting, Fms. i. 33, Landn. 31; fara at fé, to watch sheep, Ld. 240; fara at fé-föngum, to go a-fetching booty, Fms. vii. 78.

β. with infin., denoting one’s ‘doing’ or ‘being;’ fara sofa, to go to sleep, Eg. 377; fara vega, to go to fight, Vsp. 54, Gm. 23; fara at róa, Vígl. 22; fara leita, to go seeking, Fms. x. 240; fara að búa, to set up a household, Bb. 2. 6; fara að hátta, to go to bed.

γ. akin to this is the mod. use of fara with an infin. following in the sense to begin, as in the East Angl. counties of Engl. it ‘fares’ to …, i. e. it begins, is likely to be or to do so and so; það fer að birta, það er farit að dimma, it ‘fares’ to grow dark; það fer að hvessa, it ‘fares’ to blow; fer að rigna, it ‘fares’ to rain. etc.:—no instance of this usage is recorded in old Icel., but the Engl. usage shews that it must be old.

δ. with an adj. etc.; fara villr, to go astray, Sks. 565; fara haltr, to go lame, Fms. x. 420; fara vanstiltr, to go out of one’s mind, 264; fara hjá sér, to be beside oneself, Eb. 270; fara apr, to feel chilly, Fms. vi. 237 (in a verse); fara duldr e-s, to be unaware of, Skálda 187 (in a verse); fara andvígr e-m, to give battle, Stor. 8; fara leyniliga, to go secretly, be kept hidden, Nj. 49.

6. to pass; fór sú skipan til Íslands, Fms. x. 23; fara þessi mál til þings, Nj. 100; hversu orð fóru með þeim, how words passed between them, 90; fóru þau orð um, the runner went abroad, Fms. i. 12; ferr orð er um munn líðr (a saying), iv. 279; þá fór ferligt úorðan, a bad report went abroad, Hom. 115.

7. fara fram, to go on, take place; ferr þetta fram, Ld. 258; ef eigi ferr gjald fram, if no payment takes place, K. Þ. K. 64; ferr svá fram, and so things went on without a break, Nj. 11, Eg. 711; veizlan ferr vel fram, the feast went on well, Nj. 11, 51; spyrr hvat þar færi fram, he asked what there was going on. Band. 17; fór allt á sömu leið sem fyrr, it went on all the same as before, Fms. iv. 112; fara fram ráðum e-s, to follow one’s advice, Nj. 5, 66, Fms. vii. 318; allt mun þat sínu fram f., it will take its own course, Nj. 259; nú er því ferr fram um hríð, it went on so for a while, Fms. xi. 108; a law term, to be produced, gögn fara fram til varnar, Grág. i. 65; dómar fara út, the court is set (vide dómr), Grág., Nj., passim.

8. borð fara upp brott, the tables are removed (vide borð), Eg. 247, 551; eigi má þetta svá f., this cannot go on in that way, Nj. 87; fjarri ferr þat, far from it, by no means, 134; fór þat fjarri at ek vilda, Ld. 12; fór þat ok svá til, and so if came to pass, Fms. x. 212.

9. to turn out, end; hversu ætlar þú fara hesta-atið, Nj. 90; fór þat sem likligt var, it turned out as was likely (i. e. ended ill). Eg. 46; svá fór, at …, the end was, that …, Grett. 81 new Ed.; ef svá ferr sem ek get til, if it turns out as I guess, Dropl. 30, Vígl. 21; ef svá ferr sem mín orð horfa til, Fms. v. 24; ef svá ferr sem mik varir, if it comes to pass as it seems to me, vi. 350; svá fór um sjóferð þá, Bjarni 202; á sömu leið fór um aðra sendi-menn, Eg. 537; to depart, die, þar fór nýtr maðr, Fs. 39; fara danða-yrði, to pass the death-weird, to die, Ýt. 8.

10. to fare well, ill, in addressing; fari þér vel, fare ye well, Nj. 7; biðja e-n vel fara, to bid one farewell, Eg. 22, Ld. 62; far heill ok sæll, Fms. vii. 197: in a bad sense, far þú nú þar, ill betide thee! Hbl. 60; far (impers.) manna armastr, Eg. 553; Jökull bað hann fara bræla armastan, Finnb. 306; fari þér í svá gramendr allir, Dropl. 23.

11. fara í fat, í brynju (acc.), etc., to dress, undress; but fara ór fötum (dat.), to undress, Fms. x. 16, xi. 132, vii. 202, Nj. 143, Gh. 16, etc.

III. metaph.,

1. to suit, fit, esp. of clothes, hair, or the like; ekki þykkir mér kyrtill þinn fara betr en stakkr minn, Fas. ii. 343; hárið fór vel, Nj. 30; jarpr á hár ok fór vel hárit, Fms. ii. 7; gult hár sem silki ok fór fagrliga, vi. 438, Fs. 88; klæði sem bezt farandi, Eb. 256; var sú konan bezt f., the most graceful, lady-like, Ísl. ii. 438; fór ílla á hestinum, it sat ill on the horse, Bs. i. 712.

2. impers. it goes so and so with one, i. e. one behaves so and so: e-m ferr vel, ílla, etc., one behaves well, ill, etc.; honum hafa öll málin verst farit, he has behaved worst in the whole matter, Nj. 210; bezta ferr þér, Fms. vii. 33; vel mun þér fara, Nj. 55; at honum fari vel, 64; þer hefir vel farit til mín, Finnb. 238; e-m ferr vinveittliga, one behaves in a friendly way, Nj. 217; ferr þér þá bezt jafnan ok höfðinglegast er mest liggr við, 228; mun honum nokkurn veg vel f., Hrafn. 10; údrengiliga hefir þér farit til vár, Ld. 48; ferr þér illa, Nj. 57; hversu Gunnari fór, how ( well) G. behaved, 119.

3. fara at e-u, to deal with a thing (i. e. proceed) so and so; svá skal at sókn fara, thus is the pleading to be proceeded with, Grág. i. 323; svá skal at því f. at beiða …, 7; fara at lögum, or úlögum at e-u, to proceed lawfully or unlawfully, 126; hversu at skyldi f., how they were to proceed, Nj. 114; fara mjúklega at, to proceed gently, Fms. vii. 18; hér skulu vér f. at með ráðum, to act with deliberation, Eg. 582; Flosi fór at öngu óðara ( took matters calmly), en hann væri heima, Nj. 220.

β. impers. with dat., to do, behave; ílla hefir mér at farit, I have done my business badly, Hrafn. 8; veit Guð hversu hverjum manni mun at f., Fms. x. 212: in mod. phrases, to become, ironically, þér ferr það, or þér ferst það, it becomes thee, i. e. ‘tis too bad of thee.

γ. hví ferr konungrinn nú svá (viz. at), Fms. i. 35; er slíkt úsæmiliga farit, so shamefully done, Nj. 82; hér ferr vænt at, here things go merrily, 232; karlmannliga er farit, manfully done, 144.

δ. to mind, care about; ekki ferr ek at, þótt þú hafir svelt þik til fjár, it does not matter to me, I do not care, though …, Nj. 18; ekki munu vit at því fara ( never mind that), segir Helgi, 133.

ε. fara eptir, to be in proportion; hér eptir fór vöxtr ok afl, his strength and stature were in proportion, Clar.

4. fara með e-t, to wield, handle, manage; fór Hroptr með Gungni, H. wielded Gungni ( the spear), Kormak; f. með Gríðar-völ, to wield the staff G., Þd. 9: as a law term, to wield, possess; fara með goðorð, to keep a goðorð, esp. during the session of parliament, Dropl. 8, Grág. and Nj. passim; fara með sök, to manage a lawsuit, Grág., Nj.; or, fara við sök, id., Nj. 86.

β. metaph. to practise, deal in; fara með rán, to deal in robbing, Nj. 73; fara með spott ok háð, to go sporting and mocking, 66; f. með fals ok dár, Pass. 16. 5; fara með galdra ok fjölkyngi, K. Þ. K. 76; f. með hindr-vitni, Grett. 111; cp. the phrase, farðu ekki með það, don’t talk such nonsense.

γ. to deal with, treat, handle; þú munt bezt ok hógligast með hann fara, thou wilt deal with him most kindly and most gently, Nj. 219; fara af hljóði með e-t, to keep matters secret, id.; Ingimundr fór vel með sögum (better than sögur, acc.), Ing. dealt well with stories, was a good historian. Sturl. i. 9.

δ. with dat.; fara með e-u, to do so and so with a thing, manage it; hversu þeir skyldi fara með vápnum sínum, how they were to do with their weapons, Fms. ix. 509; sá maðr er með arfinum ferr, who manages the arfr, Grág. i. 217; ef þeir fara annan veg með því fé, 216; fara með málum sínum, to manage one’s case, 46; meðan hann ferr svá með sem mælt er, 93; Gunnarr fór með öllu ( acted in all) sem honum var ráð til kennt, Nj. 100; ef svá er með farit, Ld. 152; f. vel með sínum háttum, to bear oneself well, behave well, Eg. 65; Hrafn fór með sér vel, H. bore himself well, Fms. vi. 109; undarliga fara munkar þessir með sér, they behave strangely, 188; við förum kynlega með okkrum málum, Nj. 130; vant þyki mér með slíku at fara, difficult matters to have to do with, 75; f. málum á hendr e-m, to bring an action against one, Ld. 138; fara sókn ( to proceed) sem at þingadómi, Grág. i. 463; fara svá öllu máli um sem …, 40, ii. 348; fara með hlátri ok gapi, to go laughing and scoffing, Nj. 220; cp. β above.

IV. fara um, yfir e-t, to pass over slightly; nú er yfir farit um landnám, shortly told, touched upon, Landn. 320; skjótt yfir at f., to be brief, 656 A. 12; fara myrkt um e-t, to mystify a thing, Ld. 322; fara mörgum orðum um e-t, to dilate upon a subject, Fbr. 124, Nj. 248, Fms. ix. 264.

β. in the phrase, fara höndum um e-t, to go with the hands about a thing, to touch it, Germ. befühlen, esp. medic. of a healing touch; jafnan fengu menn heilsubót af handlögum hans, af því er hann fór höndum um þá er sjúkir vóru, Játv. 24; ok pá fór hann höndum um hann, Bs. i. 644; þá lét Arnoddr fara aðra höndina um hann, ok fann at hann var berfættr ok í línklæðum. Dropl. 30; cp. fóru hendr hvítar hennar um þessar görvar, Fas. i. 248 (in a verse): note the curious mod. phrase, það fer að fara um mig, I began to feel uneasy, as from a cold touch or the like.

γ. impers. with dat.; eigi ferr þér nær Gunnari, en Merði mundi við þik, thou camest not nearer to G. than Mord would to thee, i. e. thou art just as far from being a match for G. as Mord is to thee, Nj. 37; þá ferr honum sem öðrum, it came to pass with him as with others, 172; þá mun mér first um fara, I shall fall much short of that, Fms. vi. 362; því betr er þeim ferr öllum verr at, the worse they fare the better I am pleased, Nj. 217.

V. reflex., esp. of a journey, to fare well; fórsk þeim vel, they fared well, Eg. 392, Fms. xi. 22; honum fersk vel vegrinn, he proceeded well on his journey, ii. 81; hafði allt farizt vel at, all had fared well, they had had a prosperous journey, Íb. 10; fórsk þeim þá seint um daginn, they proceeded slowly, Eg. 544; mönnum fórsk eigi vel um fenit, Fms. vii. 149; hversu þeim hafði farizk, Nj. 90; at þeim færisk vel, Ísl. ii. 343, 208, v. l.: the phrase, hamri fórsk í hægri hönd, he grasped the hammer in his right hand, Bragi; farask lönd undir, to subdue lands, Hkr. i. 134, v. l. (in a verse).

2. recipr., farask hjá, to go beside one another, miss one another, pass without meeting, Nj. 9; farask á mis, id., farask í móti, to march against one another, of two hosts; þat bar svá til at hvárigir vissu til annarra ok fórusk þó í móti, Fms. viii. 63, x. 46, Fas. ii. 515.

VI. part.,

1. act., koma farandi, to come of a sudden or by chance; þá kómu hjarðsveinar þar at farandi, some shepherds just came, Eg. 380; Moses kom farandi til fólksins, Sks. 574; koma inn farandi, 369, Fbr. 25.

2. pass. farinn, in the phrase, á förnum vegi, on ‘wayfaring,’ i. e. in travelling, passing by; finna e-n á förnum vegi, Nj. 258, K. Þ. K. 6; kveðja fjárins á förnum vegi, Grág. i. 403; also, fara um farinn veg, to pass on one’s journey; of the sun. sól var skamt farin, the sun was little advanced, i. e. early in the morning, Fms. xi. 267, viii. 146; þá var dagr alljós ok sól farin, broad day and sun high in the sky, Eg. 219; also impers., sól (dat.) var skamt farit, Úlf. 4. 10: the phrase, aldri farinn, stricken in years, Sturl. i. 212; vel farinn í andliti, well-favoured, Ld. 274; vel at orði farinn, well spoken, eloquent, Fms. xi. 193; mod., vel orði, máli farinn, and so Ld. 122; gone, þar eru baugar farnir, Grág. ii. 172; þó fætrnir sé farnir, Fas. iii. 308.

β. impers. in the phrase, e-m er þannig farit, one is so and so; veðri var þannig farit, at …, the winter was such, that …, Fms. xi. 34; veðri var svá farit at myrkt var um at litask, i. e. the weather was gloomy, Grett. 111; hversu landinu er farit, what is the condition of the country, Sks. 181; henni er þannig farit, at hón er mikil ey, löng …, ( the island) is so shapen, that it is large and long, Hkr. ii. 188; er eigi einn veg farit úgæfu okkari, our ill-luck is not of one piece, Nj. 183: metaph. of state, disposition, character, er hánum vel farit, he is a well-favoured man, 15; undarliga er yðr farit, ye are strange men, 154; honum var svá farit, at hann var vesal-menni, Boll. 352: adding the prepp. at, til, þeim var úlíkt farit at í mörgu, they were at variance in many respects, Hkr. iii. 97; nú er annan veg til farit, now matters are altered, Nj. 226; nú er svá til farit, at ek vil …, now the case is, that I wish …, Eg. 714; hér er þannig til farit, … at leiðin, 582; þar var þannig til farit, Fms. xi. 34. ☞ Hence comes the mod. form varið (v instead of f), which also occurs in MSS. of the 15th century—veðri var svá varit, Sd. 181; ér honum vel varið, Lv. 80, Ld. 266, v. l.; svá er til varið, Sks. 223, 224,—all of them paper MSS. The phrase, e-m er nær farit, one is pressed; svá var honum nær farit af öllu samt, vökum ok föstu, he was nearly overcome from want of sleep and fasting.

B. TRANS.

I. with acc.:

1. to visit; fara land herskildi, brandi, etc., to visit a land with ‘war-shield,’ fire, etc., i. e. devastate it; gékk siðan á land upp með liði sínu, ok fór allt herskildi, Fms. i. 131; land þetta mundi herskildi farit, ok leggjask undir útlenda höfðingja, iv. 357; (hann) lét Halland farit brandi, vii. 4 (in a verse); hann fór lvist eldi, 41 (in a verse); hann hefir farit öll eylönd brandi, 46 (in a verse); fara hungri hörund, to emaciate the body, of an ascetic, Sl. 71.

2. to overtake, with acc.; hann gat ekki farit hann, he could not overtake ( catch) him, 623. 17; tunglit ferr sólina, the moon overtakes the sun, Rb. 116; áðr hana Fenrir fari, before Fenrir overtakes her, Vþm. 46, 47; knegut oss fálur fara, ye witches cannot take us, Hkv. Hjörv. 13; hann gat farit fjóra menn af liði Steinólfs, ok drap þá alla, … hann gat farit þá hjá Steinólfsdal, Gullþ. 29; hann reið eptir þeim, ok gat farit þá út hjá Svelgsá, milli ok Hóla, Eb. 180; Án hrísmagi var þeirra skjótastr ok getr farit sveininn, Ld. 242; viku þeir þá enn undan sem skjótast svá at Danir gátu eigi farit þá, Fms. (Knytl. S.) xi. 377 (MS., in the Ed. wrongly altered to náð þeim); hérinn hljóp undan, ok gátu hundarnir ekki farit hann (Ed. fráit wrongly), Fas. iii. 374; ok renna allir eptir þeim manni er víg vakti, … ok verðr hann farinn, Gþl. 146: cp. the phrase, vera farinn, to dwell, live, to be found here and there; þótt hann sé firr um farinn, Hm. 33.

II. with dat. to destroy, make to perish; f. sér, to make away with oneself; kona hans fór sér í dísar-sal, she killed herself, Fas. i. 527; hón varð stygg ok vildi fara sér, Landn. (Hb.) 55; ef þér gangit fyrir hamra ofan ok farit yðr sjálfir, Fms. viii. 53; hví ætla menn at hann mundi vilja f. sér sjálfr, iii. 59; fara lífi, fjörvi, öndu, id.; skal hann heldr eta, en fara öndu sinni, than starve oneself to death, K. Þ. K. 130; ok verðr þá þínu fjörvi um farit, Lv. 57, Ýt. 20, Fas. i. 426 (in a verse), cp. Hkv. Hjörv. 13; mínu fjörvi at fara, Fm. 5; þú hefir sigr vegit, ok Fáfni (dat.) um farit, 23; farit hafði hann allri ætt Geirmímis, Hkv. 1. 14; ok létu hans fjörvi farit, Sól. 22; hann hafði farit mörgum manni, O. H. L. 11.

β. to forfeit; fara sýknu sinni, Grág. i. 98; fara löndum ok lausafé, ii. 167.

2. reflex. to perish (but esp. freq. in the sense to be drowned, perish in the sea); farask af sulti, to die of hunger, Fms. ii. 226; fellr fjöldi manns í díkit ok farask þar, v. 281; fórusk sex hundruð Vinda skipa, xi. 369; alls fórusk níu menn, Ísl. ii. 385; mun heimr farask, Eluc. 43; þá er himin ok jörð hefir farisk, Edda 12; farask af hita, mæði, Fms. ix. 47; fórsk þar byrðingrinn, 307; hvar þess er menn farask, Grág. i. 219; heldr enn at fólk Guðs farisk af mínum völdum, Sks. 732: of cattle, ef fé hins hefir troðisk eðr farisk á þá lund sem nú var tínt, Grág. ii. 286.

β. metaph., fersk nú vinátta ykkur, your friendship is done with, Band. 12.

γ. the phrase, farask fyrir, to come to naught, Nj. 131; at síðr mun fyrir farask nokkut stórræði, Ísl. ii. 340; en fyrir fórusk málagjöldin af konungi, the payment never took place, Fms. v. 278; lét ek þetta verk fyrir farask, vii. 158; þá mun þat fyrir farask, Fs. 20; en fyrir fórsk þat þó þau misseri, Sd. 150: in mod. usage (N. T.), to perish.

δ. in act. rarely, and perhaps only a misspelling: frá því er féit fór (fórsk better), K. Þ. K. 132; fóru (better fórusk, were drowned) margir Íslenzkir menn, Bs. i. 436.

3. part. farinn, as adj. gone, undone; nú eru vér farnir, nema …, Lv. 83; hans tafl var mjök svá farit, his game was almost lost, Fas. i. 523; þá er farnir vóru forstöðumenn Tróju, when the defenders of Troy were dead and gone, Ver. 36; tungl farit, a ‘dead moon,’ i. e. new moon, Rb. 34; farinn af sulti ok mæði, Fms. viii. 53; farinn at e-u, ruined in a thing, having lost it; farnir at hamingju, luckless, iv. 73; f. at vistum, xi. 33; f. at lausa-fé;. iii. 117: in some cases uncertain whether the participle does not belong to A.

(busti), v. to gush (busti blóð á brímis eggjar).

* * *

[Dan. buse; Swed. busa = to gush], to gush, a defect, verb, occurs only twice or thrice, viz. in pres. sing. býss, Ó. H. (in a verse), busti (pret. sing.), gushed, of blood, Hkv. 2.8; of tears, Edda (append.) 217: the infin. never occurs, and the word is never used in prose.

m. Norway, = Norvegr.

* * *

m., gen. Noregs; a later Noregis also occurs in Laur. S.; ‘Nurviag’ on the Jellinge stone; [mod. Norse Norge, sounded Norre]:—Norway, passim; that the word was sounded Nóregr with a long vowel is seen from rhymes in Vellekla (10th century), Nóregr, fóru; as also Nóregs, stórum, Sighvat (in a poem of 1038 A. D.); the full form Norð-vegr (with ð and w) never occurs in vernacular writers, but only in the Latinised form, Northwagia, which was used by foreign writers (North Germans and Saxons); even the v (Nor-vegr) is hardly found in good vellums, and is never sounded. The etymology of the latter part = vegr is subject to no doubt, and the former part nór is prob. from norðr, qs. the north way; yet another derivation, from nór = a sea-loch, is possible, and is supported by the pronunciation and by the shape of the country, a strip of land between sea and mountains, with many winding fjords. The popular but false etymology of the ancients is from a king Nór (Orkn. ch. 12), as Rome from Romulus:—Noregs-höfðingi, -konungr, -menn, -ríki, -veldi, the ruler, king, men, kingdom of Norway, Grág. ii. 401, Fms. vii. 293, Bs. i. 720, Sturl. ii. 55, Nj. 8, Ísl. ii. 234, passim.

• НЕТ ТОГО ЧТОБЫ; НЕТ ЧТОБЫ <БЫ> all coll, usu. disapprov

[Particle; these forms only; foll. by infin]

=====

⇒ used to indicate that s.o. does not do, is not doing, or has not thought to do sth. (usu. an action considered by the speaker to be desirable, beneficial etc):

- нет того чтобы сделать Y ≈ s.o. never does <never wants to do etc> Y;

- it doesn't occur < never occurs> to s.o. to do Y;

- s.o. doesn't think < never thinks> of doing Y;

- s.o. doesn't give < never gives> a thought to doing Y

     ♦ "Что ж вы не накрываете на стол? - с удивлением и досадой спросил Обломов. - Нет чтоб подумать о господах?" (Гончаров 1). "Why don't you set the table?" Ilya Ivanovich [Oblomov] asked with vexation and surprise. "Don't you ever think of your masters?" (1b).

     ♦ "Нет чтобы хорошему примеру подражать, а всё как бы на смех друг друга поднять норовим!" (Салтыков-Щедрин 2). "We never want to imitate a good example. We just try to make fun of one another!" (2a).

• НЕТ ТОГО ЧТОБЫ; НЕТ ЧТОБЫ <БЫ> all coll, usu. disapprov

[Particle; these forms only; foll. by infin]

=====

⇒ used to indicate that s.o. does not do, is not doing, or has not thought to do sth. (usu. an action considered by the speaker to be desirable, beneficial etc):

- нет того чтобы сделать Y ≈ s.o. never does <never wants to do etc> Y;

- it doesn't occur < never occurs> to s.o. to do Y;

- s.o. doesn't think < never thinks> of doing Y;

- s.o. doesn't give < never gives> a thought to doing Y

     ♦ "Что ж вы не накрываете на стол? - с удивлением и досадой спросил Обломов. - Нет чтоб подумать о господах?" (Гончаров 1). "Why don't you set the table?" Ilya Ivanovich [Oblomov] asked with vexation and surprise. "Don't you ever think of your masters?" (1b).

     ♦ "Нет чтобы хорошему примеру подражать, а всё как бы на смех друг друга поднять норовим!" (Салтыков-Щедрин 2). "We never want to imitate a good example. We just try to make fun of one another!" (2a).

• НЕТ ТОГО ЧТОБЫ; НЕТ ЧТОБЫ <БЫ> all coll, usu. disapprov

[Particle; these forms only; foll. by infin]

=====

⇒ used to indicate that s.o. does not do, is not doing, or has not thought to do sth. (usu. an action considered by the speaker to be desirable, beneficial etc):

- нет того чтобы сделать Y ≈ s.o. never does <never wants to do etc> Y;

- it doesn't occur < never occurs> to s.o. to do Y;

- s.o. doesn't think < never thinks> of doing Y;

- s.o. doesn't give < never gives> a thought to doing Y

     ♦ "Что ж вы не накрываете на стол? - с удивлением и досадой спросил Обломов. - Нет чтоб подумать о господах?" (Гончаров 1). "Why don't you set the table?" Ilya Ivanovich [Oblomov] asked with vexation and surprise. "Don't you ever think of your masters?" (1b).

     ♦ "Нет чтобы хорошему примеру подражать, а всё как бы на смех друг друга поднять норовим!" (Салтыков-Щедрин 2). "We never want to imitate a good example. We just try to make fun of one another!" (2a).

m. heathen priest; chief (in Iceland during the republic).

* * *

a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.

A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.

B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.

C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.

2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.

COMPDS: goðakviðr, goðalýrittr, goðaþáttr.

II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

Eg. 94.; Snorri (Hkr.) constantly uses the pl. form, but bautaðarsteinn, Fagrsk. 19, and bautarsteinn, Hm. 72; m. the stone monuments of the olden age, esp. in Sweden and Denmark; the Hávamál l. c. (sjaldan bautarsteinar standa brautu nær, nema reisi niðr at nið) tells us that these stones used to be placed along the high roads, like the sepulchral monuments of old Rome; cp. the standing phrase on the Swedish-Runic stones—hér skal standa steinn ‘nær brautu;’ or, má eigi ‘brautar-kuml’ ( a road monument) betra verða; the high roads of old Sweden seem to have been lined with these monumental stones; even at the present time, after the destruction of many centuries, the Swedish-Runic stones (of the nth and 12th centuries) are counted by thousands. A great collection was made and drawings executed during the 17th century (Buræus, etc.), but only published A. D. 1750, under the name of Bautil. The etymology of this word is much contested; some render it by ‘stones of the slain’ (bauta, to slay), but this is contradicted by the passage in Hm. l. c. and by the inscriptions themselves. The bauta stones were simply monuments erected by the piety of kindred and friends without any respect to sex or manner of death, either in war, on sea, or through sickness; some were even erected to the memory of living persons. They were usually tombstones; but many of them are memorial stones for men that died in foreign lands, Greece, Russia, the British Islands, etc. Neither is Snorri right in saying (Hkr. pref.) that the bautasteinar belonged to the old burning age (brunaöld), and were replaced by the cairns (haugar) in the subsequent cairn age (haugaöld)—þá skyldi brenna alla dauða menn ok reisa eptir bautasteina, en síðan er Freyr hafði heygðr verit at Uppsölum þá görðu margir höfðingjar eigi síðr hauga en bautasteina. Svíar tóku lík hans ok var hann brendr við á þá er Skúta heitir, þar vóru settir bautasteinar hans, Hkr. Yngl. ch. 17—the passage in Hávamál and the monuments refute this statement. The great bulk of the Scandinavian bauta stones seem to be of the nth and even 12th century. In Icel. no stones of that time are on record: var hann þá her heygðr skamt frá bsenum, ok settir upp bautasteinar, þeir er enn standa her, Hkr. i. 269; hávir bautasteinar standa hjá haugi Egils ullserks, 153,—where Fagrsk. reads, í þau skip var lagðr í valrinn, ok orpnir þar haugar utan at; þar stendr ok bautaðarsteinn (= bautarsteinn in Hm.?) hár sem Egill féll, p. 19;—en eptir alla þá menn er nokkut mannsmót var at, skyldi reisa bautasteina, ok hélzt sa siðr lengi síðan, Hkr. Yngl. ch. 8. It is worth remarking that the word ‘bautasteinn’ never occurs out of Icel. literature, and there only in the above passages, viz. once in the old Hm., once in the Fagrsk., four times in the Hkr., whence it has passed over to modern writers. The word is most probably only a corruption from brautarsteinar, lapides viae, (by dropping the r); cp. the analogous Swedish word, brautarkuml, monumentum viae, which occurs in the inscriptions themselves.

einginn, in old writers more freq. spelt ‘eng’ (which accords with the mod. pronunciation), engi, enginn, qs. einn-gi from einn, one, and the negative suffix -gi:—none.

A. THE FORMS vary greatly:

1. the adjective is declined, and the suffix left indeclinable; obsolete forms are, dat. eino-gi or einu-gi ( nulli), ægishjálmr bergr einugi, Fm. 17; einugi feti framar, not a step further, Ls. 1; svá illr at einugi dugi, Hm. 134; in old laws, ef maðr svarar einugi, Grág. (Þ. Þ.) i. 22; acc. sing. engi, engi mann, Hkv. 1. 37; engi frið, Hm. 15; engi jötun (acc.), Vþm. 2; engi eyjarskeggja, Fas. i. 433 (in a verse); also in prose, engi mann, Ó. H. 68; engi hlut, 33, 34: engi liðsamnað, 36, Mork. passim; engi knút fékk hann leyst, ok engi álarendann hreift, Edda 29.

2. the -gi changes into an adjective termination -igr; gen. sing. fem. einigrar, Hom. 22, Post. 645. 73; dat. sing. fem. einigri. Hom. 17; acc. sing. fem. einiga, Fas. i. 284 (in a verse); nom. pl. einigir, Jd. 1; fem. einigar, Grág. i. 354; gen. pl. einigra, Post. 73; dat. einigum: this obsolete declension is chiefly used in the sense of any, vide below.

3. declined as the pronom. adj. hverr or nekverr (= nokkur); dat. sing. fem. engarri; gen. pl. aungvarra, Fms. ix. 46, Stj. 70; dat. sing. fem. aungvarri, Mork. 187; hereto belongs also the mod. neut. sing. ekkert.

4. the word is declined as the adj. þröngr, with a final v; nom. fem. sing. öng sorg ( no sorrow), Hm. 94; nom. masc. öngr or aungr, Skv. 2. 26, Nj. 117 (in a verse), Fms. vi. 42 (Sighvat), i. 132 (Vellekla), etc.

5. adding -nn, -n to the negative suffix, thus einginn, fem. eingin, neut. pl. eingin (or enginn, engin); in the other cases this n disappears. Out of these various and fragmentary forms sprung the normal form in old and modern writings, which is chiefly made up of 1, 4, and 5: old writers prefer nom. engi or eingi, but modern only admit einginn or enginn; gen. sing. masc. neut. eingis, einskis or einkis (enskis, Grág. i. 163; einskis, 25 C), engis or eingis, Eg. 74, 714, 655 xxxii. 10; einkis, Fms. x. 409: in mod. usage einskis and einkis are both current, but eingis obsolete: neut. sing. ekki assimilated = eit-ki or eitt-ki, in mod. usage ekkert, a form clearly originating from 3 above, but which, however, never occurs in old MSS.,—Fms. iii. 75, Landn. (Mant.) 329, Gþl. 343 (cp. N. G. L. ii. 110), are all paper MSS.,—nd only now and then in those from the end of the 15th century, but is common ever since that time; the N. T. in the Ed. of 1540 spelt ekkirt: in the nom. sing. old writers mostly use eingi or engi alike for masc. and fem. (eingi maðr, eingi kona), whereas modern writers only use einginn, eingin (einginn maðr, eingin kona); this form also occurs in old MSS., though rarely, e. g. engin hafði þess gáð, Stj. 6; einginn karlmaðr, 206; eingin atkvæði, Fms. v. 318: eingin hey, Ísl. ii. 138; chiefly in MSS. of the 14th or 15th centuries: acc. sing. masc. engan or öngan is in MSS. much commoner than eingi (engi), see above, e. g. engan háska, Fms. ii. 322; fyrir engan mun, Gþl. 532, etc.: in the other cases the spelling and pronunciation are at variance. Editions and mod. writers usually spell engra, engrar, engri, engum, engu, engan, enga, engir, engar, but these forms are pronounced throughout with ö or au, öngra, öngrar, öngri, öngum or öngvum, öngu or öngvu, öngan or öngvan, önga or öngva, öngir or öngvir, öngar or öngvar; that this is no mod. innovation is amply borne out by some of the best vellum MSS., e. g. Arna-Magn. 468, Ó. H., Fb., Mork.; öngum manni, Nj. 82; öngri munuð, 10; öngvar sakir, 94; önga fárskapi, 52; aungu vætta, Stj. 208; öngvan þef, 7; öngu nýtr, Fb. i. 284, 365; öngvan hlut, 166; öngum, 25; aungum várum bræðra, 63; avngir, Ó. H. 184; öngva, 146; öngu, 184 (freq.); avnga menn, Ísl. ii. 349 (Heið. S. MS. Holm.); öngvir diskar, 337; öngum, Grág. i. 27; avngver menn, Bs. i. 337 (Miracle-book); öngom, 346, 347; önga björg, 349; en sér öngu at una, Hm. 95, Mork. passim, etc.: these forms are clearly derived from 4 above. [The word is exclusively Scandin.; Dan. ingen, neut. intet; Swed. ingen, inga, intet; Ivar Aasen ingjen, neut. inkje.]

B. THE SENSE:

I. ‘not one;’ used as adj. with a subst. none, no, not any; þeir vissu sér eingis ótta ván, Eg. 74; man hann einigrar (= ongrar) ömbunar vætta af Guði, Post. 73, and in numberless cases.

2. used absol. (Lat. nemo) as subst. none, naught; ekki er mér at eigna af þessu verki, Fms. ii. 101; enda virðask einkis vætti þau er þeir bera, Grág. i. 25; enginn konungs manna, Fms. i. 104; ok lét þá ekki ( naught) hafa af föðurarfi sínum, Eg. 25; eingi þeirra, Skálda 165; fur hann var enskis örvænt, Ísl. ii. 326; en svarar engu, Ld. 202; at öngu, for naught, Fms. iv. 317; öngum þeim er síðarr kemr, Grág. i. 27; þa skal enga veiða, none of them, ii. 338; engi einn, none, Fms. v. 239; sem engin veit fyrri gert hafa verit, K. Á. 28; ekki skorti þá (ekkert, Ed. from paper MS.), Fms. iii. 75.

β. neut. ekki with gen. pl. in a personal sense, ekki manna, ‘nought of men,’ = engir menn or enginn maðr, no man, not a single man, Ó. H.; ekki vætta, nought, Fms. viii. 18; öngu vætta, nought (dat.), xi. 90; ekki skipa, not a single ship, etc. (freq. in old writers): einskis-konar, adv. in nowise, Sks. 713: engan-veginn, adv. noways.

3. neut. ekki is freq. used as adv. = eigi, q. v., Edda 20, Fms. ii. 81, vii. 120, xi. 22, Grág. i. 206, Eg. 523.

II. any; this sense is rare and obsolete, and probably also etymologically different from the preceding (cp. A. S. ânig):

α. after a negative; á hón eigi at selja fjárheimtingar sínar, né sakar einigar, Grág. i. 354; er eigi saurgisk í einigri líkams úhreinsun, Hom. 17; hvat sem engi segir, Þiðr. 178; aldregi skalt þú þat heyra né engi annarra, 128; aldri fyrr í engri herferð, 29; má eigi þar fyrri undir búa eingi sá er tempraðan bólstað vill hafa, Sks. 45 new Ed.; né önnur eingi, Skálda (Thorodd) 165; því at hanu má hvárki vaxa nó þverra, né á engi veg skapask í sínu at kvæði, 166; eigi skal maðr gildra í mörku annars til einigra dyra, N. G. L. i. 242.

β. after a comparative; prettvísari en ekki annat kvikendi, Mar.; þíðari ok fegri en engi maðr annarr, Stj. 524; sæmilegri en engan tíma fyrr hafði hann verit, 196; um þat fram (= framar) en engi hans frænda hefir haft fyr hánum, Fagrsk. 11.

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f. sale; hafa (eiga) e-t til sölu, to have on sale, for sale.

* * *

u, f., also later form sál, f., gen. sálar, which form prevails in mod. usage, but the old writers prefer the weak form, thus sála, Hom. 31, 89; gen. sing. sálu, K. Á. 76; dat. sálu, passim (e. g. Hallfred, l. c.); acc. sáluna, Fms. viii. 252. v. l.; pl. sálur, Stj. 243, Hom. 30, MS. 671. 5, Sks. 99 C; gen. pl. sálna, H. E. i. 499, passim. The word is certainly Teutonic, but hardly Scandinavian, and was probably adopted from the Saxon with the introduction of Christianity; it is therefore only used in a religious and ecclesiastical sense: it first occurs in Hallfred (ef sálu minni vissak borgit); it never occurs in heathen poems, for the sálfastr, in Gísl. 120 (where, however, it is put in the mouth of a ‘prime-signed’ man) is, like other verses in that Saga, of later composition (12th century): [Ulf. saiwala = ψυχή; A. S. sawl and sawle Engl. soul; Hel. seola; O. H. G. sala, etc.]:— the soul; sálin, líkamr ok sála, Hom. 89; allra þeirra sálir, Gþl. 69, passim in old and mod. usage, N. T., Pass., Vídal.

B. In COMPDS, in old writers sálu-, not sálar-: sálu-bati, a, m. = sálubót, Bs. ii. 147. sálu-bót, f. the soul’s health, Hkr. ii. 347, Grág. i. 144, 202, Fms. vii. 76. sálu-búð, f. a ‘soul’s booth,’ hospital, Thom. sálu-eldar, n. pl. funeral fires, Róm. 211, 234. sálu-félag, n. ‘soul’s communion,’ Fb. i. 268. sálu-gipt and sálu-gjöf, f. a soul’s gift, B. K. 55, 110, Grág. i. 202, K. Á. 72, Vm. 143, Jm. 3. sálu-Háski, a, m. ‘soul’s danger,’ perdition, Stj. 21, Dipl. ii. 14, (sálar-háski, id., Sturl. i. 122, Sks. 447.) sálu-hjálp, f. ‘soul’s help,’ salvation, Orkn. 492, N. T., Pass., Vídal. sálu-hlið, n. a ‘soul’s gate,’ a lich-gate, Ísl. Þjóðs. i. 282. sálu-hús, n. a ‘soul’s house,’ hospital, Stj. 216. sálu-messa, u, f. a ‘soul’s mass,’ requiem, Bs. i. 712, Vm. 30, 144, Dipl. iv. 8, Pm. 97. sálu-sár, n. ‘soul’s wound,’ Hom. 70. sálu-skaði, a, m. ‘soul’s scathe,’ perdition, Fms. Hi. 170. sálu-stofa, u, f. = sáluhús, Kálfsk., Boldt. sálu-tíðir, f. pl. = sálumessa, Fms. x. 149, Bs. i. 173, 712, Stat., D. N., Stj. 238; sálutíða-kver, Pm. 14. sálu-tjón, n. ‘soul’s-tine,’ perdition, Sks. 358, Bs. ii. 68. sálu-þarfligr, adj. useful for the soul, Stat. 291. salu-þurft, f. the soul’s need, H. E. i. 252, Hom. 92. sálu-þörf, f. id., Hom. 158. sálu-öl, n. a funeral feast, N. G. L. i. 14. sálu-öldr, n. = sáluöl (see erfi, which is the heathen word), N. G. L. i. 15. ☞ In mod. compds sometimes sálar-, but sálu-hjálp, -hlið, -messa, not sálar-hjálp, etc.

f., or þveiti, n. [the root is found in A. S. þwîtan, pret. þwât = to chop; North. E. thwaite; Chaucer to thwite; cp. also Dutch duit, whence Engl. doit, Germ. deut, Dan. döit = a bit]:—prop. a ‘cut-off piece,’ but occurs only in special usages:

1. a piece of land, paddock, parcel of land, it seems orig. to have been used of an outlying cottage with its paddock; þær jarðir allar, bú ok þveiti, all the estates, manor and ‘thwaite,’ where bú and þveiti are opp. to one another, D. N. ii. 81; séttungs þ., áttungs-þ., id.; öng-þveiti, a narrow lane, strait.

2. freq. in local names in Norway and Denmark, tvæt, Dan. tvæde (whence Dan. Tvæde as a pr. name); and in North. E. Orma-thwaite, Braith-thwaite, Lang-thwaite, and so on, names implying Danish colonisation: Þveit, Þveitar, f., Þveitin, n., Þveitini (qs. Þveit-vin), Þveitar-ruð, n., Þveitar-garðr, m., Þveitar-fjall, n., D. N. passim; in Icel. local names it never occurs, and is there quite an obsolete word.

II. a unit of weight; þveiti mjöls, Boldt; þveitis-leiga, a rent amounting to a þ.; þveitis-ból, a farm of the value or the rent of a þ.; tveggja þveitna (thus a gen. pl. as if from þveita) toll, þveitis toll, D. N. iii. 465; hálf þveit smœrs, Boldt 114.

III. [Dutch duit, etc.], a kind of small coin, a doit, a subdivision of an ounce (= a fraction, cut-off piece); in weregild the baugþak was counted thus, sex aurar ok þveiti átta ens fimta tigar, i. e. six ounces and forty-eight doits; hálf mörk ok þveiti tvau ens fjórða tegar, a half mark and thirty-two doits; þrír aurar ok þveiti tuttugu ok fjögur, three ounces and twenty-four doits; tveir aurar ok þveiti sextan, two ounces and sixteen doits, Grág. (Kb.) i. 193; ef maðr stelr minna enn þveiti þá skal heita hvinn, N. G. L. i. 253, cp. B. K. 8–11, 28, 29; þar eru þveiti tuttugu ok þrjú at höfuðbaugi, … átta þveiti, ok þriðjungr ens fimta þveitis, ok hálft fjórða þveiti ok þriðjungr ens þriðja þveitis ok hálft annat þveiti, Grág. (Kb.) i. 202.

σκότος, ὁ, more rarely [full] σκότος, εος, τό (v. sub fin.),

A darkness, gloom, Od.19.389, Emp.121.4, Pi.Fr. 142, etc.; opp. φάος, A.Ch. 319 (lyr.), E.Hipp. 417, etc.; opp. ἡμέρα, Pl.Def. 411b.

2 in Il. always of the darkness of death, mostly in phrase

τὸν δὲ σ. ὄσσε κάλυψεν 4.461

, al.;

στυγερὸς δ' ἄρα μιν σ. εἷλεν 5.47

, 13.672; so in Trag. and Com.,

σκότῳ θανεῖν E.Hipp. 837

(lyr.); ἤδη με περιβάλλει ς. Id.Ph. 1453;

σ. γίγνεται Pherecr.40

; σκότον εἶναι τεθνηκότος (sc. Αἰσχύλου) Ar.Fr. 643.

3 of the nether world, Pi.Fr. 130;

σκότον νέμονται Τάρταρόν τε A.Eu.72

, cf. Pers. 223;

τὸν ἀεὶ κατὰ γᾶς σ. εἱμένος S.OC 1701

(lyr.); παῖδες ἀρχαίου Σκότου ib. 106;

ἰὼ σ., ἐμὸν φάος Id.Aj. 394

(lyr.);

γῆς σκότῳ κέκρυπται E.Hel.62

;

σκότου πύλαι Id.Hec.1

.

4 the darkness of the womb,

φυγόντα μητρόθεν σκότον A.Th. 664

: pl.,

ἐν σκότοισι νηδύος τεθραμμένη Id.Eu. 665

.

5 of blindness,

σκότου νέφος S.OT 1313

(lyr.); ὁθούνεκ'.. ἐν σκότῳ.. ὀψοίατο, i.e. οὐκέτι ὀψοίατο, ib. 1273; βλέποντα νῦν μὲν ὄρθ', ἔπειτα δὲ σκότον, i.e. μηδέν, ib. 419;

σκότον δεδορκώς E.Ph. 377

, cf. HF 563.

b dizziness, vertigo, Hp.Epid. 5.23;

σκότοι πρὸ τῶν ὀμμάτων Arist.HA 584a3

; cf. σκοτόδινος, -δινιάω.

6 metaph., σκότῳ κρύπτειν hide in darkness, S.El. 1396 (lyr.), cf. Pi.Frr.42.5, 228; σκότον ἔχειν to be in darkness, obscurity, Id.N.7.13, E.Fr.1052.8; ἀπορία καὶ ς. Pl.Lg. 837a;

περικαλύψαι τοῖσι πράγμασι σκότον E. Ion 1522

: with Preps., διὰ σκότους ἡ ὁδός it is dark and uncertain, X.An.2.5.9;

ἐν σ. καθήμενος Pi.O.1.83

;

μηδὲν ἐν σ. τεχνωμένων S.Ant. 494

;

κατὰ σκότον Id.Ph. 578

;

ὑπὸ σκότου Id.Ant. 692

, E.Or. 1457 (lyr.), X.Cyr.4.6.4;

ὑπὸ σκότῳ A.Ag. 1030

(lyr.), E.Ph. 1214.

7 of a person, Μητρότιμος ὁ σ., like ὁ σκοτεινός, the mystery-man, Hippon.78; also, darkness, i.e. ignorance, D.19.226; deceit,

σ. καὶ ἀπάτη Pl.Lg. 864c

.

8 pl., σκότη shadows in a picture, Paus.Gr.Fr.300, Suid. s.v. ἀπεσκοτωμένα, Eust.953.51.—Ael.Dion. Fr. 217 regarded the masc. as the [dialect] Att. form: the neut. never occurs in Ar., and is nowhere required by the metre in Trag., though it sts. occurs in codd., E.Hec. 831, HF 1159, Fr. 534, v.l. in S.OC40, dub. l. in A.Fr.6; it is found, however, without v.l., in Pi.Fr.42.5 and [dialect] Att. Prose, Pl.R. 516e, Cra. 418c, D.18.159, etc.; also in Hdt.2.121. έ, X.An.2.5.9, 7.4.18; the word is always neut. in LXX and NT.

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

Fictitious saint's-day which obviously never occurs. A la Saint- Trou-du-cul: 'Not in a blue moon', never (also: Saint-Truc).

τίθημι [pron. full] [τῐ], [ per.] 2sg.

A

τιθεῖς Pi.P.8.11

, S.Ph. 992 cod. B ( τιθείς LA rec.), E.Cyc. 545 codd. Lp (- θείς P,

τίθης

l), Alc.

890

codd. pler., corrupted to

τιθείς Pl.R. 376e

Stob., Arr.Epict.3.22.76, Pl.Euthd. 301e ([etym.] ἐπι-), Lib. Or.46.28 ([etym.] προς-) ; ἐν-τιθεῖς (v.l. -εὶς) Ar.Eq. 717;

περι-τιθεῖς BGU 1141.19

(i B.C.); but τίθης is found in Pl.R.l.c. codd. AD, Ar. l.c. cod. A, Lib.Or.27.11 ([etym.] προς-), etc., and is taught by Choerob. in Theod. 2.328 H.; [dialect] Ep.

τίθησθα Od.9.404

, 24.476, and so in [dialect] Aeol., Alc.Supp.4.27 (

τίθεισθα Hsch.

); [ per.] 3sg.

τίθησι Il.4.83

, al., and [dialect] Att.; [dialect] Dor.

τίθητι SIG 331.13

(Megara, iv B.C.), Theoc.3.48; [ per.] 3pl.

τιθέασι Th.5.96

, Alex.128; [dialect] Ep. and [dialect] Ion.

τιθεῖσι Il.16.262

, Hes.Th. 597, Hdt.2.91 (also A.Ag. 466 (lyr.)); [dialect] Aeol. τίθεισι ([etym.] προ-) Schwyzer 631 A 2 (ii B.C.); [dialect] Dor.

τίθεντι IG12(3).103.10

([place name] Nisvrus); [dialect] Ion. [ per.] 3sg.

τιθεῖ Il.13.732

, Mimn.1.6, Hdt. 1.113, also Arc., SIG559.16 (Megalop., iii B.C. ) (

τιθῶ Luc.Ocyp.43

,81, διατιθῶ cited by A.D.Synt.290.6): [tense] impf.

ἐτίθην Pl.Grg. 500b

;

ἐτίθεις Id.R. 528d

, Ar.Nu.59 ([etym.] ἐν-), etc.;

ἐτίθει Il.18.541

, al., Ar.Ach. 532, Nu. 63 ([etym.] προς-), etc., [dialect] Ep.

τίθει Il.1.441

, al.; [dialect] Ep. [ per.] 3pl.

τίθεσαν Od.22.456

;

τίθεν Pi.P.3.65

;

πρό-τιθεν Od.1.112

(Aristarch.); late

ἐτίθουν Act.Ap.4.35

; [dialect] Ion. [tense] impf. τίθεσκον Hes Fr.112; ἐτίθεα ([etym.] ὑπερ-) Hdt.3.155: imper.

τίθει Il.1.509

, etc.; inf. τιθέναι, not in Hom. or Hes.; [dialect] Ep.

τιθήμεναι Il.23.83

;

τιθέμεν Hes.Op. 744

, Pi.P.1.40;

τιθεῖν Thgn.286

, IG12(9).189.5 ([place name] Eretria); written

τιθῖν Byzantion 8.50

(Phrygia, iv A.D.); part. τιθείς, but [dialect] Ion. pl. τιθεῦντες v.l. in Hdt.2.91: [tense] fut. θήσω, [dialect] Ep. inf.

θησέμεναι Il.12.35

,

θησέμεν Pi.P.10.58

: [tense] aor.1 ἔθηκα, only used in indic., and mostly in sg., for though [ per.] 3pl. is common, the 1 and [ per.] 2pl. are rare, X.Mem.4.2.15, ([etym.] ἀν-) Hyp.Eux.9; even ἔθηκαν is very rare in early Attic,

ἀνέθηκαν IG2.1620d

, 22.2971 (both iv B.C.), but is found in Plb.8.4.4, etc.; [dialect] Ep. [ per.] 3pl.

θῆκαν Il.24.795

, etc.: [tense] aor. 2 ἔθην, not used in indic. sg., whereas pl. is very common, ἔθεμεν, ἔθετε, ἔθεσαν, [dialect] Ep.

θέσαν 12.29

, etc.; imper.

θές Ar.Lys. 185

, etc.; [dialect] Lacon. [ per.] 3sg. σέτω ib. 1081; subj. θῶ, [dialect] Aeol. and [dialect] Ion.

θέω Sapph.12

, ([etym.] προς-) Hdt.1.108, [dialect] Ep.

θείω Il.16.83

, al. (for Θή-ω); [dialect] Ep. 2 and [ per.] 3sg. θήῃς, θήῃ, 6.432, 16.96, Od.10.301, 341 (sts. with the opt. forms θείης, θείη as v.l.); [dialect] Ep. [ per.] 1pl. θέωμεν (disyll.) 24.485, θείομεν (for Θήο-μεν, short-vowel subjunctive) Il.23.244, Od.13.364; opt. θείην, [ per.] 1pl.

θεῖμεν 12.347

, Pl.Prt. 343e ( θείημεν codd. BT),

προς-θεῖμεν Id.R. 370d

, and

κατα-θεῖτε D.14.27

; [ per.] 3pl.

θεῖεν S.OC 865

; inf. θεῖναι, [dialect] Ep.

θέμεναι Il.2.285

,

θέμεν Od.21.3

, Hes.Op.61,67; [dialect] Dor.

θέμειν IG 12(1).677.13

(Rhodes, iv B.C.); part.

θείς Il.23.254

, etc.: [tense] pf. τέθηκα [dialect] Att. Inscrr., IG22.2490.7 (iv B.C.), ([etym.] ἀνα-) ib.839.38, 1299.44, 1534.76, also at Delos, ib.11(2).161 A6 (iii B.C.), etc., and in Papyri, POxy. 1087.42 (i B.C.);

τέθεικα PCair.Zen. 324

(iii B.C.), ([etym.] ὑπο-) PPetr.3p.53 (iii B.C.), ([etym.] ἐκ-) UPZ62.4 (ii B.C.), ([etym.] ἀνα-) IG22.1011.71,80 (ii B.C.), ([etym.] προς-) Str.1.2.23; hence some editors restore τέθηκα for τέθεικα in Attic authors, as X.Mem.4.4.19, D.20.55, 22.16, 27.36, Alex.15.13; Phocian [ per.] 3pl.

ἀνα-τεθέκαντι BCH59.202

([place name] Daulis):—[voice] Med. τίθεμαι, [ per.] 2sg.

τίθεσαι Pl.Tht. 202c

; τίθη or τίθῃ dub. in PTeb.768.9 (ii B.C.); as [voice] Pass., AP11.300 (Pall.); imper.

τίθεσο Ar. Pax 1039

, Pl. Sph. 237b,

τίθου A.Eu. 226

, [dialect] Dor. τίθευσο cj. in AP9.564 (Nic., τιθεύσω cod., τίθεσσο Plan., cf. ἀφίκευσο); [dialect] Ep. part.

τιθήμενος Il.10.34

: [tense] fut.

θήσομαι 24.402

, etc.: [tense] aor. 1 ἒθηκάμην, only in indic. and part., and never in [dialect] Att.; [ per.] 2sg.

ἐθήκαο Theoc.29.18

; [dialect] Ep. [ per.] 3sg.

θήκατο Il.10.31

, Hes.Sc. 128; part.

θηκάμενος Thgn.1150

, Pi.P.4.29: [tense] aor. 2

ἐθέμην Il.2.750

, etc.; [dialect] Ep. and Lyr. [ per.] 3sg.

θέτο 10.149

, Pi.N.10.89; imper.

θέο Od. 10.333

,

θοῦ S.OC 466

; subj.

θῶμαι E.HF 486

, etc.; [dialect] Ep. [ per.] 2sg.

θῆαι Od. 19.403

; opt.

θείμην S.Ant. 188

, etc.; [ per.] 3sg.

θεῖτο Od.17.225

, A.Pr. 527 (lyr.), Pl.Tht. 195c, etc. (πρός-θοιτο, -θοισθε, ἔν-θοιτο are found in D. 11.6, 21.188, 34.17, but

προς-θεῖτο Id.6.12

codd.; ἐπιθοίμεθα, -θοιντο, Th.6.34,11; cf.

τιθοῖτο X.Mem.3.8.10

): [tense] pf. (v. infr.):—[voice] Pass.

τίθεμαι SIG57.25

(Milet., v B.C.), Pl.Lg. 705e, 744a: [tense] fut.

τεθήσομαι E.El. 1268

, Pl.Lg. 730b, D.24.17: [tense] aor.

ἐτέθην E.HF 1245

, Lys.31.28, etc. (

ἐθέθην IG14.862

(Cumae, vi B.C.)): [tense] pf. τέθειμαι, rare in early Gr., LXX 1 Ki.9.24, Ev.Marc.15.47, ([etym.] προς-) Arist.Mech. 853a35; inf.

τεθεῖσθαι Ar.Fr. 327

codd. (but f.l.); part.

τεθειμένος Demad.12

, ([etym.] προ-) X.Hier.9.11, ([etym.] δια-) Men.591; also used in med. sense, D.21.49, SIG705.17 (Delph., ii B.C.), BGU1735.11 (i B.C.), Luc.Somn.9, ([etym.] ἐν-) D.34.16, ([etym.] προ-) Supp.Epigr.7.62.6 (Seleucia Pieria, ii B.C.), ([etym.] συν-) OGI229.62 (Smyrna, iii B.C.); ὑπεκ-τεθημένος (sic) BCH54.269 (Rhamnus, iii B.C.); ἀνα-τέθηται (pass. sense) Phld.Mus.p.81 K.; Phocian [tense] pf. part. (med. sense)

ἀνα-τεθεμένος BCH59.202

([place name] Daulis):— the [voice] Pass. never occurs in Hom., and is generally rare, κεῖμαι being used instead.

A in local sense, set, put, place,

λίθον Il.21.405

, cf. IG12.373.10, al.;

θεμείλια Il.12.29

; τέρματα τ. Od.8.193; κλισίην, θρόνον τ. τινί, set a stool or chair for him, 4.123, 8.65 (so in [voice] Med., set for oneself,

δίφρον 20.387

);

ἐκελήσατο θέμεν τὰν κλίναν, ἐφ' ἇς τὰν Σωστράταν ἔφερον

lay down,

IG42(1).122.31

(Epid., iv B.C.); πόδα τ. plant the foot, i.e. walk, run, A.Eu. 294, E.IT32: so in [voice] Med., τετράποδος βάσιν θηρὸς τιθέμενος, i.e. going on all fours, Id.Hec. 1059 (lyr.): the mode is expressed by Advbs. or Preps.,

a with Advbs., τ. τι πυρὸς ἐγγύς, ἀπάνευθε πυρός, Od.14.518, Il.18.412;

προπάροιθε ποδῶν 20.324

;

χαμαὶ τ. τὸν πόδα A.Ag. 906

; τὰ ἄνω κάτω and τὰ κάτω ἄνω τ. Hdt.3.3, cf. A.Eu. 651, etc.: with Advbs. implying motion,

ἄλλοσε θῆκε Od.23.184

, 204;

ἔχεις.. ὅποι θήσεις Pl.R. 479c

:—[voice] Med.,

ὅποι.. τιθοῖτο X.Mem.3.8.10

.

b with Preps. of local sense,

θεῖσα στέφανον ἀμφὶ βοστρύχοις E.Med. 1160

([voice] Med.,

ἀμφ' ὤμοισι τιθήμενον ἔντεα Il.10.34

); ἀνά τινι or τι, as

ἂμ βωμοῖσι Il.8.441

;

ἀνὰ μυρίκην 10.466

; ἐπί τινος, τινι, or τι, as

εἵματα ἐπ' ἀπήνης Od.6.252

, cf. Il.16.223, etc.;

ἐπὶ κρατὶ κυνέην 15.480

;

πέπλον Ἀθηναίης ἐπὶ γούνασι 6.92

(v. infr.111.2); ἐπὶ [θρόνον τὰ ἱμάτια] Hdt.1.9, cf. A.Supp. 483, etc.; τὴν ἀρχὴν (sc. τοῦ ἐπιδέσμου) κατὰ μεσοφρύου, ἐπὶ ἰνίον, etc., Sor.Fasc.1,2, al.; ὑπό τινι or τι, as

δέμνι' ὑπ' αἰθούσῃ Il.24.644

;

ἀμβροσίην ὑπὸ ῥῖνά τινι Od.4.445

: most freq. with the Preps. ἐν or εἰς, put in or put into.., as

θῆκεν ἐν ἀκμοθέτῳ ἄκμονα Il.18.476

;

τόξα ἐν πυρί 5.215

;

ἐν κίστῃ ἐδωδήν Od.6.76

; ἐν λεχέεσσι θ. [τινά] Il.18.352 (so in [voice] Med., ἐς δίφρον ἄρνας θέτο put into the car, 3.310;

ὁ θεὸς ἔθετο τὰ μέλη ἐν τῷ σώματι 1 Ep.Cor.12.18

); ἐς λάρνακα, ἐς κάπετον, Il.24.795, 797;

ἐς ταφάς S.Aj. 1110

([voice] Med.,

ἐν τάφοισι θέσθε Id.OC 1410

), cf. Ant. 504, Tr. 1254.

c in Poets also with dat. only,

χρήματα μυχῷ ἄντρου Od.13.364

(so in [voice] Med.,

κολεῷ ἄορ θέο 10.333

), cf. S.Tr. 691, E.Hel. 1064.--The same constructions will be found under many of the following heads.

II Special phrases:

1 θεῖναί τινί τι ἐν χερσίν, ἐν χειρί, put it in his hands, Il.1.441, 585, etc.; ἐν χερσί or

χείρεσσί τινος 6.482

, 23.597;

οἶνον Ὀδυσσῆϊ ἐν χείρεσσι Od.14.448

; ἐς χεῖρά τινος into his hand, S.Aj. 751.

2 of women, θέσθαι παῖδα, υἱὸν ὑπὸ ζώνῃ, to have a child put under her girdle, i.e. to conceive, h.Ven. 255, 282.

3 ἐν ὄμμασι θέσθαι set before one's eyes, Pi.N.8.43.

4 set a plant, X.Oec.19.7,9.

b lay a mosaic, PCair.Zen.665.10,15 (iii B.C.).

5 θέσθαι τὴν ψῆφον lay one's voting-pebble on the altar, put it into the urn,

ἐς τεῦχος οὐ διχορρόπως ψήφους ἔθεντο A.Ag. 816

: hence simply, give one's vote, ἐπὶ φόνῳ for death, E.Or. 756 (troch.); ἑωυτῷ in one's own favour, Hdt.8.123;

σὺν τῷ νόμῳ X.Cyr.1.3.17

; εὔφρονα, δικαίαν τὴν ψῆφον τ., A.Supp. 640 (lyr.), Lycurg.128, etc.; and in [voice] Pass.,

ἔστω δὴ φανερὰ ἡ ψῆφος τιθεμένη Pl.Lg. 855d

: also γνώμην θέσθαι, c. inf., give one's opinion, Hdt.7.82;

περὶ ἡμῶν And.3.21

: τίθεσθαι abs., vote,

γνώμῃ S.Ph. 1448

codd. (anap., γνώμην Lambinus), Hld.2.29;

μετά τινος A.Supp. 644

(lyr.);

ἐναντία τινί Pl.Phlb. 58b

; τινι S.E.P.2.37 codd., Lib.Decl.1.65.

6 in Hom., θεῖναί τινί τι ἐν στήθεσσι, ἐν φρεσί, etc., put or plant it in his heart,

ἐν στήθεσσι τιθεῖ νόον Il.13.732

; βουλὴν ἐν στήθεσσι τ. 17.470;

ἔπος ἐν φρεσί 19.121

, al.; also

μένος δέ οἱ ἐν φρεσὶ θῆκε 21.145

:—[voice] Med., ἄγριον ἐν στήθεσσι θέτο θυμόν laid up wrath in his heart, treasured it there, 9.629;

ἐν φρεσὶ θέσθε αἰδῶ καὶ νέμεσιν 13.121

; τοῖσιν κότον αἰνὸν ἔθεσθε harboured enmity against them, 8.449;

καθαρὸν θέμενος νόον Thgn.89

;

θέμενος ἄγναμπτον νόον A.Pr. 164

(lyr.); ἐνὶ φρεσὶ θέσθαι, c. inf., bear in mind, think of doing a thing, Od.4.729;

θ. [τι] ἐν καρδίᾳ Ev.Luc. 1.66

.

7 deposit, as in a bank,

τὰ πρυτανεῖα πρὸς τοὺς ἄρχοντας IG12.22.33

;

θεὶς ἐπὶ τὴν τράπεζαν τὰς τετταράκοντα μνᾶς Hyp.Ath.5

;

ἐνέχυρον τιθέναι τι Ar.Pl. 451

, cf. Ec. 755, D.41.11, PEnteux.32.7 (iii B.C.), etc.:—[voice] Med.,

τὰ ἡμίσεα τῆς οὐσίης θέσθαι παρά τινα Hdt.6.86

.ά, cf. Od.13.207;

τὴν τιμὴν θήσονται ἐπὶ τὴν τράπεζαν, ἕως.. PCair.Zen.723.11

(iii B.C.);

ἐγγύην θέσθαι A.Eu. 898

;

συνθήκας παρά τινι Lycurg.23

:—[voice] Pass.,

τὰ ληφθέντα καὶ τὰ τεθεντα D.49.5

(but [voice] Act. and [voice] Med. are sts. distd., ὁ θείς the mortgagor, ὁ θέμενος the mortgagee,

τοὺς θέντας ἡμᾶς ἢ καὶ τοὺς θεμένους ὑμᾶς Pl.Lg. 820e

, cf. Hyp.Fr. 169, D.53.10; τίθεσθαι seems to have the same meaning as ὑποτίθεσθαι in IG22.43.41, 2758.4, 12(7).55.12 (Arcesine, iv/iii B.C.), but the two are distd. in Supp.Epigr.3.760 (Euboea, iv B.C.)): metaph., χάριν or χάριτα θέσθαι τινί deposit a claim for favour with one, lay an obligation on one, Hdt.9.60, 107, cf. A.Pr. 783, etc.

8 pay down, pay, τόκον, εἰσφοράν, μετοίκιον, D.41.9, 22.43, 29.3;

τὸ γιγνόμενον Id.18.104

;

τὸν πριάμενον ἑκατοστὴν τιθέναι τῆς τιμῆς Thphr.Fr.97.1

;

τὴν τιμήν PRev.Laws 18.13

(iii B.C.);

τὰ μέρη PCair.Zen.218.33

(iii B.C.); [τὰς δραχμὰς] εἰς ἀνήλωμα τοῦ πλοίου ib.753.64 (iii B.C.):—[voice] Med.,

θέμενος ἀρραβῶνα PFlor.303.3

(vi A.D.).

9 put down in writing,

θοῦ δ' ἐν φρενῶν δέλτοισι τοὺς ἐμοὺς λόγους S.Fr. 597

(cj. Nauck):—[voice] Pass.,

τὰ ἐν γράμμασι τεθέντα Pl.Lg. 793b

.

b place to account, reckon, D.27.34,36, 28.13;

θήσω εἰς δύο παῖδας χιλίας δραχμὰς ἑκάστου ἐνιαυτοῦ Lys.32.28

, cf. ib.21:—metaph. in [voice] Med.,

ἀλλ' οὐκ ἀκριβῶς αὐτὸ θήσομαι λίαν E.Med. 532

; τἀγαθὰ ἐς ἀμφίβολον ἀσφαλῶς ἔθεντο reckoned as doubtful, Th.4.18.

10 in military language, τίθεσθαι or θέσθαι τὰ ὅπλα has four senses,

a rest arms, i.e. halt, with arms in an easy position but ready for action, Th.4.44,93, 7.3; θέμενοι ἐς τὴν ἀγορὰν τὰ ὅπλα advancing to the market-place and resting arms there, Id.2.2, cf. Hdt.9.52, X.An.1.5.14, 17, 1.6.4, etc.; εἰς τάξιν τὰ ὅπλα τ. ib.2.2.21, 5.4.11; so ἐν τάξει ib.2.2.8; ἀντία τισί over against them, Hdt.5.74 (in 1.62 ἀντία ἔθεντο τὰ ὅπλα over against it (the temple)); poet., πάτρας ἕνεκα εἰς δῆριν ἔθεντο ὅπλα Inscr. ap. D.18.289.

b bear arms, fight,

τὸ θυμοειδὲς.. ἐν τῇ τῆς ψυχῆς στάσει τίθεσθαι τὰ ὅπλα πρὸς τὸ λογιστικόν Pl.R. 440e

;

τοῦ δήμου.. παρακαλοῦντος τοὺς στρατιώτας τίθεσθαι πρὸς τὴν πόλιν IG22.666.10

;

ὃς ἂν μὴ θῆται τὰ ὅπλα μηδὲ μεθ' ἑτέρων Arist.Ath.8.5

, cf. Lys.31.14, D.21.145; so ὁπόσοιπερ ἂν ὅπλα ἱππικὰ ἢ πεζικὰ τιθῶνται who serve on horseback or on foot, Pl.Lg. 753b, cf. 756a;

ἐν ταῖς ναυσὶ τὰ ὅπλα θέσθαι Plu.Cim.5

.

c lay down one's arms, surrender, D.S.20.31,45; so, without the idea of surrender, θέσθαι τὰς ἀσπίδας X.HG2.4.12 (but [voice] Act.,

τὰ ὅπλα θείς Plu.2.759a

).

d τὰ ὅπλα εὖ τίθεσθε keep your arms in good order, X.Cyr.4.5.3;

εὖ ἀσπίδα θέσθω Il.2.382

.

II lay in the grave, bury,

ἐμὰ σῶν ἀπάνευθε τιθήμεναι ὀστέα 23.83

(freq. with words added, ἐν τάφοισι, ἐς ταφάς, etc., v. supr. 1 b); ποῦ σφε θήσομεν χθονός; A.Th. 1006 (lyr.):— [voice] Pass.,

τὰ δὲ ὀστᾶ φασι.. τεθῆναι.. ἐν τῇ Ἀττικῇ Th.1.138

, cf. Pl.Mx. 242c, Lg. 947e;

ἄλλῳ δὲ μηδενὶ ἐξεῖναι ἐν τῷ πυργίσκῳ τεθῆναι μετὰ τὸ ἐνταφῆναι αὐτήν· ἐπεὶ ὁ θείς τινα ἀσεβὴς ἔστω θεοῖς καταχθονίοις TAM 2(1).51

([place name] Telmessus), cf. 55, al., AJP48.30 ([place name] Apamea), Supp.Epigr. 6.221 ([place name] Phrygia), etc.

12

τιθέναι τὰ γόνατα

kneel down,

Ev.Marc. 15.19

, Ev.Luc.22.41, al.

III set up, of the prizes in games,

ἄεθλα Il.23.263

, etc.; ἀέθλιον ib. 748;

νικητήρια S.Fr. 537

(so in [voice] Pass., τὰ τιθέμενα the prizes, D.61.25); also with the object offered as the prize, τ. δέπας, βοῦν, σόλον, etc., Il.23.656, 750, 826, al., cf. Hdt. 1.144, S.Aj. 573:—this is more fully expressed by ἐς μέσσον τ., Il.23.704: after Hom. more generally, lay before people as common property,

βούλομαι ὑμῖν εἰς τὸ μέσον αὐτὸ θεῖναι Pl.Lg. 719a

;

ἐς μέσον ἀρχὴν τιθεὶς ἰσονομίην ὑμῖν προαγορεύω Hdt.3.142

; so also

τ. τι εἰς τὸ κοινὸν X.Mem.3.14.1

; reading and sense are doubtful in A.Ch. 145.

2 set up in a temple, dedicate,

ἀγάλματα Od.12.347

;

τάσδε.. θεοῖς ἀσπίδας ἔθηκε E.Ph. 576

; so perh. Il.6.92 (v. supr. 1b).

IV assign, award,

τιμήν τινι Il.24.57

;

ὄνομά τινι Pl.Sph. 244d

: esp. in [voice] Med., ὄνομα (or οὔνομα) θέσθαι τινί give a child a name at one's own discretion, Od.18.5, 19.406 (in 19.403 with v.l. θείης), Hdt.1.107, 113, cf. E.Ph.13: ellipt., without

ὄνομα, ᾧ δὴ ἀθροίς ματι ἄνθρωπόν τε τίθενται καὶ λίθον Pl.Tht. 157b

, cf. Cra. 402b: pleonast.,

Ἴωνα δ' αὐτὸν ὄνομα κεκλῆσθαι θήσεται E. Ion75

.

V τιθέναι νόμον down or give a law, of a legislator, S.El. 580, E.Alc.57, Ar.Ach. 532, Pl.R. 339c, D.24.99, etc.:—so in [voice] Med., of Solon, Hdt.1.29; of a people, state, or legislature, give oneself a law, make a law, Pl.R. 338e, Isoc.3.6, Arist. Pol. 1289a14 ([voice] Pass.,

τίθεται νόμος Ar.Nu. 1425

, Pl.Lg. 705e, 744a; τιμωρίαι.. ἐτέθησαν ib. 943d); also

θήσω θεσμόν A.Eu. 484

;

κήρυγμα θεῖναι S.Ant.8

; σκῆψιν τιθέναι allege an excuse, Id.El. 584: c. acc. et inf., order matters so that.., [

ὁ Λυκοῦργος] ἔθηκε θύειν βασιλέα πρὸ τῆς πόλεως τὰ δημόσια ἅπαντα X.Lac.15.2

, cf. 1.5, 2.11; without inf.,

καλῶς ἔθεντο ταῦτα πατέρες οἱ πάλαι E.Or. 512

: c. dat. et inf.,

γυναιξὶ σωφρονεῖν.. θήσει Id.Tr. 1057

.

2 [voice] Med., agree upon,

ἡμέραν θέσθαι D.42.1

,13; so θ. συγγραφήν, ὁμολογίαν, σύμβολόν τινι, etc., PEleph. 2.16 (iii B.C.), PGoodsp.Cair. 6ii 2 (ii B.C.), PRein.11.9 (ii B.C.), etc.

3 execute a document. τ. διαθήκην make a will, Stud.Pal.1.6.3 (v A.D.): so in [voice] Med., PSI10.1119.16 (ii A.D.); θέσθαι τινὸς ἀπαρχήν make out a person's birth-certificate, ib.9.1067.15 (iii B.C.), etc.

VI establish, institute,

ἀγῶνας A.Ag. 845

, cf. X.An.1.2.10; ἐν τοῖς ἀγώνοις οἷς ἁ πόλις τίφητι (sic) Delph.3(3).120.17 (ii B.C.);

πενταετηρίδα Pi.O.3.21

.

VII dispose, order, ordain, bring to pass, of gods,

οὕτω νῦν Ζεὺς θείη Od.8.465

, 15.180;

ὣς ἄο' ἔμελλον θησέμεναι Il.12.35

; [

Ζεὺς] τίθησ' ὅπῃ θέλει Semon.1.2

; τὰ δ' ἄλλα πάντ' ἄνω τε καὶ κάτω στρέφων τίθησιν (sc. Ζεύς) A.Eu. 651; πάντα παγκάκως θεοὶ θέσαν cj. in Id.Pers. 283 (lyr.);

τέλος δ' ἔθηκε Ζεὺς.. καλῶς S.Tr. 26

; κόσμῳ θέντες, as etym. of θεοί, Hdt.2.52; of human beings, administer, manage, [τι] κακῶς θέμεν, εὖ θέμεν, Thgn.845, 846;

τὰ δ' ἄλλα φροντὶς.. θήσει δικαίως A.Ag. 913

; ἐγὼ καὶ σὺ θήσομεν κρατοῦντε τῶνδε δωμάτων καλῶς ib. 1673 (troch.);

ταῦτ' ἐγὼ θήσω καλῶς E.Hipp. 521

, cf. Andr. 737;

τὰ παρ' ὑμῶν εὖ τίθει Ar.Lys. 243

;

τ. τὰ τῶν φίλων ἀσφαλῶς X.Ages.11.12

;

τὰ πράγματ' ὀρθῶς ἂν τιθῇ πράξει καλῶς E.Fr. 287

:—[voice] Med., administer for oneself,

οἶκον εὖ θέσθαι Hes.Op.23

;

ἄνδρας σοφοὺς χρὴ τὸ παρὸν πρᾶγμα καλῶς εἰς δύναμιν τίθεσθαι Cratin. 172

(lyr.), cf. D.23.134, Anon.ap Suid.s.v. τίθεσθαι, Hsch.s.v.

τὸ παρὸν εὖ τίθεσο; ἐν ἀπόρῳ εἴχοντο θέσθαι τὸ παρόν Th.1.25

; τὸ παρὸν εὖ θέσθαι make the best of one's resources or situation, Luc.Nec.21, M. Ant.6.2, cf. Aristid.2.35 J.;

εὐτυχίαν τὴν παροῦσαν ἔξεστι καλῶς θέσθαι Th.4.17

;

τὰ παρόντα θέσθαι καλῶς Ach.Tat.5.11

;

τὰ σεωυτοῦ τιθέμενος εὖ Hdt.7.236

;

τὰ οἰκεῖα εὖ θέμενον Pl.R. 443d

;

τὰ ἴδια ἕκαστοι εὖ βουλόμενοι δὴ θέσθαι Th.4.59

;

τὰ πάντα ὅπως ἂν αὐτῇ ἡδὺ ᾖ οὕτως τίθεσθαι X.Mem.1.4.17

;

εἰ μὴ θήσομαι τἄμ' ὡς ἄριστα E.Andr. 378

;

τὸ σαυτοῦ θέμενος εὖ Id.IT 1003

, cf. Ba.49, HF 605, 938, Hipp. 709, Dionys.Eleg.1.5;

τὰ πρὶν εὖ θέμενος S.El. 1434

; συνετῶν ἀνδρῶν (sc. εἶναι)

, πρὶν γενέσθαι τὰ δυσχερῆ, προνοῆσαι ὅπως μὴ γένηται· ἀνδρείων δέ, γενόμενα εὖ θέσθαι Pittac.

ap. D.L.1.78; τὸ κοινῶς φοβερὸν ἅπαντας εὖ θέσθαι that all should face the common danger, Th.4.61; of wars, quarrels, etc., bring them to a successful issue, but sts. put a good face on them, patch them up,

ἕως ἂν τὸν πόλεμον εὖ θῶνται Id.8.84

;

θήσονται τὸν πόλεμον ᾗ βούλονται Id.1.31

; πόλεμον ἀραμένους οὐ ῥᾴδιον εὐπρεπῶς θέσθαι ib.82;

ὅτῳ τρόπῳ.. τὸ σφέτερον ἀπρεπὲς εὖ θήσονται Id.6.11

;

μεθ' ἧς τὸ νῦν παρεστὸς νεῖκος εὖ θέσθαι χρεών S. OT 633

;

τὸν τρὸς τοὺς Ἐλευσῖνι πόλεμον ὡς μετρίως ἔθεντο Pl.Mx. 243e

; ἄμεινον ἢ τότε ἐθέμεθα τὸν πόλεμον ib. 245e;

τὰς γενομένας συμφορὰς πρὸς ἀλλήλους θέσθαι καλῶς And.1.140

: abs.,

θέσθαι καλῶς S.Fr. 350

:—pass.,

εἰ τεθήσεται κατὰ νοῦν τὰ πράγματα Th.4.120

.

2 in the game of πεττεία, κυβεία, Lat. tesserae (cf. Ter.Adelph.739), to place as skilfully as possible the pieces which have been assigned to one by the luck of the dice,

πεττείᾳ τινὶ ἔοικεν ὁ βίος, καὶ δεῖ ὥσπερ ψῆφόν τινα τίθεσθαι τὸ συμβαῖνον Socr.

ap. Stob.4.56.39;

ὥσπερ ἐν πτώσει κύβων πρὸς τὰ πεπτωκότα τίθεσθαι τὰ αὑτοῦ πράγματα ὅπῃ ὁ λόγος αἱρεῖ βέλτιστ' ἂν ἔχειν Pl.R. 604c

, cf. Plu.Pyrrh.26;

στέργειν δὲ τἀκπεσόντα καὶ θέσθαι πρέπει σοφὸν κυβευτήν S.Fr. 947

; τὰ δεσποτῶν γὰρ εὖ πεσόντα θήσομαι I will take advantage of my master's good luck, A.Ag.32: many of the passages cited in A. v11. I may be metaph. applications of this sense.

B put in a certain state or condition, much the same as ποιεῖν, ποιεῖσθαι, and so often to be rendered by our make:

I folld. by an attributive Subst., make one something, with the predicate in apposition, θεῖναί τινα αἰχμητήν, ἱέρειαν, μάντιν, etc., Il.1.290, 6.300, Od.15.253, etc.;

θ. τινὰ ἀρχέπολιν Pi.P.9.54

; θεῖναί τινα ἄλοχόν τινος make her another's wife, of a third person who negotiates a marriage, Il.19.298 (for [voice] Med., v. infr. 3); ἥτε με τοῖον ἔθηκεν ὅπως ἐθέλει who has made me such as she will, Od.16.208; σῦς ἔθηκας ἑταίρους thou hast made my comrades swine, 10.338; so [

νῆα] λᾶαν ἔθηκε 13.163

, cf. Il.2.319, etc.;

ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον LXX Ps.109(110).1

; but γέλων ἔθηκε συνδείπνοις caused them laughter, E. Ion 1172; λόγους εἰς μέτρα τ. put them into verse, Pl. Lg. 669d.

2 with an Adj. for the attributive, θεῖναί τινα ἀθάνατον καὶ ἀγήρων make him undying and undecaying, Od.5.136; πηρόν, τυφλόν, ἀφνειὸν τ. τινά, Il.2.599, 6.139, 9.483;

τὸν μὲν.. θῆκε μείζονά τ' εἰσιδέειν καὶ πάσσονα Od.6.229

, cf. 18.195, Pl.Prt. 344d.

b of things, ἅλιον πόνον, πόνον οὐκ ἀτέλεστον, πάντα μεταμώνια, Il.4.26,57, 363;

ὄλεθρον ἀπευθέα θῆκε Κρονίων Od.3.88

, cf. 11.274;

ἀποίητον θέμεν ἔργων τέλος Pi.O.2.17

;

ἀρὰν τ. ἀλαθῆ A.Th. 944

(lyr.); ἀναστάτους οἴκους τ. S.Ant. 674;

τ. λεῖον τὸν τραχὺν ἐχῖνον Ar. Pax 1086

; τὸ πραχθὲν ἀγένητον τ. Pl.Prt. 324b.

3 freq. in [voice] Med., γυναῖκα or ἄκοιτιν θέσθαι τινά make her one's wife, Od.21.72, 316, B.5.169; παῖδα τὸν αὑτᾶς πόσιν θ. take her own son as husband, A.Th. 929 (lyr.).

b υἱὸν θέσθαι τινά, like ποιεῖσθαι, make one's son, adopt, Pl.Lg. 929c, etc.: abs., θέσθαι τινά adopt, Plu.Aem.5.

c generally,

προσφιλῆ θέσθαι τινά S.Ph. 532

; but φίλον ἐμαυτῷ θ. deem my friend, Id.Ant. 188; γέλωτα θέσθαι τινά make him one's butt, Hdt.3.29, 7.209.

4 c. inf., make one do so and so, τιθέναι τινὰ νικᾶσαι make him conquer, Pi.N.10.48 (dub.);

μετατραπεῖν Id.Fr. 177

;

τὸν πάθει μάθος θέντα κυρίως ἔχειν A.Ag. 178

(lyr.), cf. 1036, 1174 (lyr.), E.Med. 718, Heracl. 990, etc.

II in reference to mental action, when [voice] Med. is more freq. than [voice] Act., lay down. assume, hold, reckon or regard as.., τί δ' ἐλέγχεα ταῦτα τίθεσθε; Od.21.333;

δαιμόνιον αὐτὸ τίθημ' ἐγώ S.El. 1270

(lyr.);

τοιοῦτον θέντες τὸν δίκαιον Pl.R. 361b

, cf. 430b ([voice] Med.); θὲς δή μοι.. now suppose so and so, Id.Tht. 191c;

εὐεργέτημά τι θεῖναι D.1.10

; with

ὡς, θέντες ὡς ὑπάρχον εἶναι ὃ βούλονται Pl.R. 458a

, cf. Phd. 100a;

μὴ τοῦτο ὡς ἀδίκημα θῇς D.18.193

.

2 folld. by Advbs., ποῦ χρὴ τίθεσθαι ταῦτα; in what light must we regard these things? S.Ph. 451; οὐδαμοῦ τιθέναι τι hold of no account, E.Andr. 210; πρόσθεν or ἐπίπροσθέν τινος τιθέναι τι, Id.Hec. 129 (anap.), Supp. 515; πόρρω τίθεσθαί τί τινων set far below.., D.18.299.

3 folld. by Preps.,

τ. τινὰ ἐν φιλοσόφοις Pl.R. 475d

;

ἐν τοῖς φίλοις X.Mem.2.4.4

; also εἰς ὁποτέραν (of two classes) Pl.Sph. 264c; εἰς τὸν δῆμον, εἰς τοὺς πλουσίους, X.Mem.4.2.39; also

οὐκ ἐν λόγῳ τίθεσθαί τινα Tyrt.12.1

;

ἐν τιμῇ τίθεσθαί τινα Hdt.3.3

;

ἐν αἰτίῃ τιθέναι τινά Id.8.99

; ἐν οἰωνῷ τινι τοῦ μέλλοντος, ἐν ἐπαίνῳ, ἐν γέλωτι τίθεσθαι, Plu.Alex.31, Cat.Ma.20, TG17; θέσθαι παρ' οὐδέν set at naught, A.Ag. 230 (lyr.), E.IT 732, cf. Pl.Phdr. 252a (but

ἐν οὐδενί BGU1816.23

(i B.C.), Supp.Epigr.7.1.6 (Susa, i A.D., Epist.Artabani));

ἐν παρέργῳ θοῦ με S.Ph. 473

; πάντα ταῦτ' ἐν εὐχερεῖ ἔθου ib. 876;

ταῦτ' ἐν αἰσχρῷ θέμενος E. Hec. 806

;

ἐν ἀδικήματι θέσθαι τι Th.1.35

;

ἐν ἀδικήματος μέρει τιθέναι τι D.23.148

; θέσθαι τὰ δίκαια ἔκ τινος estimate them by.., Id.8.8.

4 c. partit. gen., ἐμὲ θὲς τῶν πεπεις μένων put me down as one of the convinced, Pl.R. 424c, cf. 376e, 437b; τῆς ἡμετέρας ἀμελείας ἄν τις θείη might reckon it as due to our carelessness, D.1.10.

5 c. inf., οὐ τίθημ' ἐγὼ ζῆν τοῦτον I hold not that he lives, count him not as living, S.Ant. 1166: so in [voice] Med., Pl.Phd. 93c, D. 25.43,44: rarely c. part., θήσω ἀδικοῦντα [αὐτόν] Id.23.76, cf. Pl. Prt. 343e, Ap. 27c.

6 elliptically, lay down, assume, θῶμεν δύο εἴδη (sc. εἶναι) Id.Phd. 79a, etc.; θήσω οὕτω (sc. εἶναί τι) D.23.85, cf. Arist.Pol. 1290a30.

7 affirm, opp. αἴρω (deny), τὸ ἐπέκεινα ὄντος οὐ τόδε λέγει- οὐ γὰρ τίθησιν-- the phrase 'beyond being' does not denote a 'this' (for it is not an affirmation), Plot.5.5.6.

C without any attributive word following, make, work, execute, of an artist,

ἐν δ' ἐτίθει νειόν Il.18.541

, cf. 550, 561, 607; [

δόρπον] θησέμεναι Od.20.394

.

2 make, cause, bring to pass,

ἔργα Il.3.321

;

τ. κέλαδον καὶ ἀϋτήν 9.547

;

ὀρυμαγδόν Od.9.235

;

ἔριν μετ' ἀμφοτέροισιν 3.136

; φιλότητα, ὅρκια μετ' ἀμφ., Il.4.83, Od.24.546: c. dat. pers.,

σῆμα τιθεὶς Τρώεσσι Il.8.171

;

Ἀχαιοῖς ἄλγε' ἔθηκεν 1.2

, etc.;

πᾶσι δ' ἔθηκε πόνον 21.524

, cf. 15.721, 16.262;

φόως ἑτάροισιν 6

6, etc.;

χάρματ' ἄλλοις ἔθηκεν Pi.O.2.99

;

πόλει κατασκαφὰς θέντες A. Th.47

;

εἰρήνην φίλοις Id.Pers. 769

;

αἷμα θήσεις E.Ba. 837

(s. v.l.).

3 freq. in [voice] Med., make or prepare for oneself, θέσθαι κέλευθον make oneself a road, open a way, Il.12.418;

θέτο δῶμα Od.15.241

; τίθεντο δὲ δαῖτα, δόρπα, Il.7.475, 9.88 (but δαῖτα τίθενται are holding a feast, Od.17.269); μεγάλην ἐπιγουνίδα θέσθαι to make oneself, get a large thigh, Od.17.225; θέσθαι μάχην engage in.., Il.24.402;

δυσμενέεσσι πόνον καὶ δῆριν ἔθεντο 17.158

; ἱδρῶτα τίθεσθαι have an access of perspiration, Hp.Decent.2; μαρτύρια θέσθαι produce as testimony, Hdt.8.55; ἀνδρὸς αἰδοίου πρόσοψιν θηκάμενος putting on the aspect of a reverend man, Pi.P.4.29, cf. Hsch. s.v. θήκατο; πόνον πλέω τίθου work thyself the more annoy, A.Eu. 226;

εὐκλεᾶ θέσθαι βίον S.Ph. 1422

, etc.